Thoughts on the Cause of Evil, Physical and Moral: In a Series of LettersJames Carpenter, 1810 - 174 pages |
From inside the book
Results 1-5 of 16
Page 18
... conceive , that , in the mean time , our sufferings are in any way conducive to the welfare of these superior beings . Soame Jenyns supposes that our sufferings may be an amusement to them , as man delights in the sufferings of the ani ...
... conceive , that , in the mean time , our sufferings are in any way conducive to the welfare of these superior beings . Soame Jenyns supposes that our sufferings may be an amusement to them , as man delights in the sufferings of the ani ...
Page 20
... conceive the perfection of a whole , as any thing but the result of the perfection of all its parts . Lucretius , from the supposed imperfec tion of parts of the system of nature , denies it to be the production of a Deity . Nam ...
... conceive the perfection of a whole , as any thing but the result of the perfection of all its parts . Lucretius , from the supposed imperfec tion of parts of the system of nature , denies it to be the production of a Deity . Nam ...
Page 31
... and if there existed no previous devil to tempt him thereto , what caused him to be guilty of it ? I say caused him ; for there can be no effect without a cause ; and we cannot conceive the wickedness of which he has been guilty 31.
... and if there existed no previous devil to tempt him thereto , what caused him to be guilty of it ? I say caused him ; for there can be no effect without a cause ; and we cannot conceive the wickedness of which he has been guilty 31.
Page 32
In a Series of Letters Henry William Lovett. cannot conceive the wickedness of which he has been guilty , to be other than either the necessary production of some quality inherent in the nature of which he was formed , or the result of ...
In a Series of Letters Henry William Lovett. cannot conceive the wickedness of which he has been guilty , to be other than either the necessary production of some quality inherent in the nature of which he was formed , or the result of ...
Page 79
... conceive any thing to have limits without having figure . If the mind cannot have motion , then surely it cannot have the power of self - motion , which the doctor is contending that it has ; and if And it has not the power of self ...
... conceive any thing to have limits without having figure . If the mind cannot have motion , then surely it cannot have the power of self - motion , which the doctor is contending that it has ; and if And it has not the power of self ...
Other editions - View all
Common terms and phrases
Adam admit angels answer appetite argument Aristotle arts asserting attri attributes believe blessings brutes Byworth Cæsar cause of evil cern climate command conceive conse contrary motives crea creation creature death Decalogue devil disobedience divines say doctrine of necessity effect Egypt Egyptians eternal existence faculty as free Fleet Street free agency fully enjoy Gaul give God's happiness heaven Holy Spirit human mind human reason Hume impossible judgment knowledge laws learned less LETTER ligion Lombard Street Lord man's mankind matter and motion miracle moral causes moral evil Moses national character natural evil ness never observe omnipotence opinion pain passion Pentateuch perfect perly Persia Pharaoh physical and moral physical causes physical evil plasts pleasure possible production properly an evil properties protoplasts punishment purpose quence question result serpent Soame Jenyns soul suffer superior suppose surely temptation ther thereby thing third-rate tion tive truth ture vice words
Popular passages
Page 26 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son : the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Page 87 - O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.
Page 167 - Now the serpent was more subtle than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
Page 167 - And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field: upon thy belly shalt thou go, and dust shalt thou eat, all the days of thy life: and I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Page 146 - And Israel saw that great work which the Lord did upon the Egyptians; and the people feared the Lord, and believed the Lord, and his servant Moses.
Page 145 - But Pharaoh shall not hearken unto you, that I may lay my hand upon Egypt, and bring forth mine armies, and my people the children of Israel, out of the land of Egypt by great judgments. 5 And the Egyptians shall know that I am the Lord, when I stretch forth mine hand upon Egypt, and bring out the children of Israel from among them.
Page 144 - And the LORD said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.
Page 137 - O, woman ! in our hours of ease, Uncertain, coy, and hard to please, And variable as the shade By the light quivering aspen made ; When pain and anguish wring the brow, A ministering angel thou...
Page 25 - The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers; every man shall be put to dcath for his own sin.
Page 55 - Whatever it be that forms the manners of one generation, the next must imbibe a deeper tincture of the same dye; men being more susceptible of all impressions during infancy, and retaining these impressions as long as they remain in the world.