Thoughts on the Cause of Evil, Physical and Moral: In a Series of LettersJames Carpenter, 1810 - 174 pages |
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Page 15
... Surely not : his being then more happy than Cæsar , only proves the wretchedness of both and why both are permitted , by the omnipotent Ruler of the World , to be wretched from any cause , whether depen- dent on themselves or not , is ...
... Surely not : his being then more happy than Cæsar , only proves the wretchedness of both and why both are permitted , by the omnipotent Ruler of the World , to be wretched from any cause , whether depen- dent on themselves or not , is ...
Page 18
... of which many amiable and excellent men partake : but surely he mistakes the nature of the pleasure they re- ceive therefrom . The infliction of pain may , indeed , be inseparable from such di- versions ; but is so far from being the ob- ...
... of which many amiable and excellent men partake : but surely he mistakes the nature of the pleasure they re- ceive therefrom . The infliction of pain may , indeed , be inseparable from such di- versions ; but is so far from being the ob- ...
Page 22
... Surely it could not have escaped his grace's sagacity , that a perpetual miracle is a contradiction in terminis : a miracle is a deviation from the usual course of nature ; and consequently any perpetual operation of nature would be one ...
... Surely it could not have escaped his grace's sagacity , that a perpetual miracle is a contradiction in terminis : a miracle is a deviation from the usual course of nature ; and consequently any perpetual operation of nature would be one ...
Page 56
... Surely not : he could not be igno- rant that those circumstances which he calls accidents , must have as certain and efficient causes as any other events or effects whatever , and those causes must be of a physical nature . Properly ...
... Surely not : he could not be igno- rant that those circumstances which he calls accidents , must have as certain and efficient causes as any other events or effects whatever , and those causes must be of a physical nature . Properly ...
Page 73
... being clearly infinite , nothing but infinite intelligence can possibly compre- hend them . Surely no man that ever ex- isted has known all the possible results of matter that even his limited faculties could comprehend ; much 73.
... being clearly infinite , nothing but infinite intelligence can possibly compre- hend them . Surely no man that ever ex- isted has known all the possible results of matter that even his limited faculties could comprehend ; much 73.
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Common terms and phrases
Adam admit angels answer appetite argument Aristotle arts asserting attri attributes believe blessings brutes Byworth Cæsar cause of evil cern climate command conceive conse contrary motives crea creation creature death Decalogue devil disobedience divines say doctrine of necessity effect Egypt Egyptians eternal existence faculty as free Fleet Street free agency fully enjoy Gaul give God's happiness heaven Holy Spirit human mind human reason Hume impossible judgment knowledge laws learned less LETTER ligion Lombard Street Lord man's mankind matter and motion miracle moral causes moral evil Moses national character natural evil ness never observe omnipotence opinion pain passion Pentateuch perfect perly Persia Pharaoh physical and moral physical causes physical evil plasts pleasure possible production properly an evil properties protoplasts punishment purpose quence question result serpent Soame Jenyns soul suffer superior suppose surely temptation ther thereby thing third-rate tion tive truth ture vice words
Popular passages
Page 26 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son : the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Page 87 - O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.
Page 167 - Now the serpent was more subtle than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
Page 167 - And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field: upon thy belly shalt thou go, and dust shalt thou eat, all the days of thy life: and I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Page 146 - And Israel saw that great work which the Lord did upon the Egyptians; and the people feared the Lord, and believed the Lord, and his servant Moses.
Page 145 - But Pharaoh shall not hearken unto you, that I may lay my hand upon Egypt, and bring forth mine armies, and my people the children of Israel, out of the land of Egypt by great judgments. 5 And the Egyptians shall know that I am the Lord, when I stretch forth mine hand upon Egypt, and bring out the children of Israel from among them.
Page 144 - And the LORD said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.
Page 137 - O, woman ! in our hours of ease, Uncertain, coy, and hard to please, And variable as the shade By the light quivering aspen made ; When pain and anguish wring the brow, A ministering angel thou...
Page 25 - The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers; every man shall be put to dcath for his own sin.
Page 55 - Whatever it be that forms the manners of one generation, the next must imbibe a deeper tincture of the same dye; men being more susceptible of all impressions during infancy, and retaining these impressions as long as they remain in the world.