Thoughts on the Cause of Evil, Physical and Moral: In a Series of LettersJames Carpenter, 1810 - 174 pages |
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Page 5
... wisdom , admits - what is indeed ob- vious to every one - that it can comprehend some of them ; and , it remains to be proved that the purpose of Omniscience , in permit- ting evil physical and moral , is one of those purposes which ...
... wisdom , admits - what is indeed ob- vious to every one - that it can comprehend some of them ; and , it remains to be proved that the purpose of Omniscience , in permit- ting evil physical and moral , is one of those purposes which ...
Page 9
... wisdom and goodness , arguments wherewith to si- lence the atheist and the sceptic , must be an act as acceptable to God as consolatory to the human mind . We are enjoined , by sacred authority , " to be ready always to give a reason of ...
... wisdom and goodness , arguments wherewith to si- lence the atheist and the sceptic , must be an act as acceptable to God as consolatory to the human mind . We are enjoined , by sacred authority , " to be ready always to give a reason of ...
Page 17
... wisdom , and goodness , inherent in the Being whom we believe to be our creator and gover- nor . This difficulty some have imagined to be surmounted by the scale of being , or chain of nature , suggested by Lord Bo- lingbroke to Pope ...
... wisdom , and goodness , inherent in the Being whom we believe to be our creator and gover- nor . This difficulty some have imagined to be surmounted by the scale of being , or chain of nature , suggested by Lord Bo- lingbroke to Pope ...
Page 20
... wisdom : and the human mind cannot conceive the perfection of a whole , as any thing but the result of the perfection of all its parts . Lucretius , from the supposed imperfec tion of parts of the system of nature , denies it to be the ...
... wisdom : and the human mind cannot conceive the perfection of a whole , as any thing but the result of the perfection of all its parts . Lucretius , from the supposed imperfec tion of parts of the system of nature , denies it to be the ...
Page 28
... wisdom ? This is the perplexing question ; and accordingly divines , in answer to it - ob . serving the golden rule in considering the dispensations of Providence , as well as in composing an epic or dramatic poem , " Nec Deus intersit ...
... wisdom ? This is the perplexing question ; and accordingly divines , in answer to it - ob . serving the golden rule in considering the dispensations of Providence , as well as in composing an epic or dramatic poem , " Nec Deus intersit ...
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Common terms and phrases
Adam admit angels answer appetite argument Aristotle arts asserting attri attributes believe blessings brutes Byworth Cæsar cause of evil cern climate command conceive conse contrary motives crea creation creature death Decalogue devil disobedience divines say doctrine of necessity effect Egypt Egyptians eternal existence faculty as free Fleet Street free agency fully enjoy Gaul give God's happiness heaven Holy Spirit human mind human reason Hume impossible judgment knowledge laws learned less LETTER ligion Lombard Street Lord man's mankind matter and motion miracle moral causes moral evil Moses national character natural evil ness never observe omnipotence opinion pain passion Pentateuch perfect perly Persia Pharaoh physical and moral physical causes physical evil plasts pleasure possible production properly an evil properties protoplasts punishment purpose quence question result serpent Soame Jenyns soul suffer superior suppose surely temptation ther thereby thing third-rate tion tive truth ture vice words
Popular passages
Page 26 - The soul that sinneth, it shall die. The son shall not bear the iniquity of the father, neither shall the father bear the iniquity of the son : the righteousness of the righteous shall be upon him, and the wickedness of the wicked shall be upon him.
Page 87 - O Lord, I know that the way of man is not in himself: it is not in man that walketh to direct his steps.
Page 167 - Now the serpent was more subtle than any beast of the field which the Lord God had made. And he said unto the woman, Yea, hath God said, Ye shall not eat of every tree of the garden?
Page 167 - And the Lord God said unto the serpent, Because thou hast done this, thou art cursed above all cattle, and above every beast of the field: upon thy belly shalt thou go, and dust shalt thou eat, all the days of thy life: and I will put enmity between thee and the woman, and between thy seed and her seed; it shall bruise thy head, and thou shalt bruise his heel.
Page 146 - And Israel saw that great work which the Lord did upon the Egyptians; and the people feared the Lord, and believed the Lord, and his servant Moses.
Page 145 - But Pharaoh shall not hearken unto you, that I may lay my hand upon Egypt, and bring forth mine armies, and my people the children of Israel, out of the land of Egypt by great judgments. 5 And the Egyptians shall know that I am the Lord, when I stretch forth mine hand upon Egypt, and bring out the children of Israel from among them.
Page 144 - And the LORD said unto Moses, See, I have made thee a god to Pharaoh: and Aaron thy brother shall be thy prophet.
Page 137 - O, woman ! in our hours of ease, Uncertain, coy, and hard to please, And variable as the shade By the light quivering aspen made ; When pain and anguish wring the brow, A ministering angel thou...
Page 25 - The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers; every man shall be put to dcath for his own sin.
Page 55 - Whatever it be that forms the manners of one generation, the next must imbibe a deeper tincture of the same dye; men being more susceptible of all impressions during infancy, and retaining these impressions as long as they remain in the world.