Fuseli's Milton Gallery: 'Turning Readers into Spectators'Clarendon Press, 2006 M12 21 - 292 pages Fuseli's Milton Gallery challenges the antipictorial theories and canons of Romantic period culture. Between 1791 and 1799 Swiss painter Henry Fuseli turned Milton's Paradise Lost into a series of 40 pictures. Fuseli's project and other literary galleries developed within an expanding market for illustrated books and a culture of anthologization used to reading British and other 'classics' in terms of the visualization of key moments in the text. Thus transformed into repositories of virtual pictures literary texts became ideal sources of subjects for painters. Illustrating British literature was a way of inventing a national 'grand style' to fit the needs of a consumer society. Cale calls into question the separation of reading and viewing as autonomous aesthetic practices. To 'turn readers into spectators' meant to place readers and reading within the dizzying world of associations offered by an emerging culture of exhibitions. Attending to the energized reading effects developed by Fuseli's Gallery we rediscover a new side of the Romantic imagination which is not the solitary mentalist experience preferred by Wordsworth and Coleridge, nor divorced from the senses, let alone a refuge from the crowded public spaces of the Revolutionary period. Rather, Fuseli's embodied aesthetic exemplifies the associationist psychology espoused by the radical circle convening around the publisher Joseph Johnson, including Joseph Priestley and Mary Wollstonecraft. This book analyses exhibitions as important sites of Romantic sociability and one of many interrelated mediums for the literature, debates and controversies of the Revolutionary period. |
From inside the book
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Page 5
... aesthetic education and indicated that such a transfer of skills could come from the literary domain. However, Fuseli's investment in literature was hardly hegemonic. Nearly two decades of Royal Academy exhibitions had shown a massive ...
... aesthetic education and indicated that such a transfer of skills could come from the literary domain. However, Fuseli's investment in literature was hardly hegemonic. Nearly two decades of Royal Academy exhibitions had shown a massive ...
Page 6
... Aesthetic', Ph.D. thesis (York, 2003); on the Shakspeare Gallery as part of the production of Shakespeare in the Romantic period, see J. Bate, Shakespeare and the English Romantic Imagination (Oxford, 1986); id., Shakespearean ...
... Aesthetic', Ph.D. thesis (York, 2003); on the Shakspeare Gallery as part of the production of Shakespeare in the Romantic period, see J. Bate, Shakespeare and the English Romantic Imagination (Oxford, 1986); id., Shakespearean ...
Page 7
... aesthetic scene.20 Theatre is also a key aesthetic analogy used by Adam Smith in The Theory of Moral Sentiments (1759), where spectatorship is the mechanism which binds selfish individuals within a society through the power of sympathy ...
... aesthetic scene.20 Theatre is also a key aesthetic analogy used by Adam Smith in The Theory of Moral Sentiments (1759), where spectatorship is the mechanism which binds selfish individuals within a society through the power of sympathy ...
Page 11
... aesthetic subjects questioned in a number of studies on the sociology of taste by Pierre Bourdieu. For an aesthetic pleasure that is subjective and at the same time universally communicable depends on aesthetic work that cultivates and ...
... aesthetic subjects questioned in a number of studies on the sociology of taste by Pierre Bourdieu. For an aesthetic pleasure that is subjective and at the same time universally communicable depends on aesthetic work that cultivates and ...
Page 12
... aesthetic response could be at the same time subjective and universal. In Kant's epistemology, the aesthetic sphere articulates the free play of the faculties as an anticipation of shared communication on the strength of a common sense ...
... aesthetic response could be at the same time subjective and universal. In Kant's epistemology, the aesthetic sphere articulates the free play of the faculties as an anticipation of shared communication on the strength of a common sense ...
Contents
1 | |
16 | |
Printed Text at the Galleries | 58 |
Visual Narratives | 105 |
Miltons Allegory and the Politics of Seeing | 142 |
5 The Plot of Adam and Eve | 184 |
Conclusion | 215 |
List of Pictures in the Milton Gallery The Times 28 May 1799 | 221 |
Bibliography | 225 |
Index | 249 |
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Fuseli's Milton Gallery:'Turning Readers into Spectators': 'Turning Readers ... Luisa Cale No preview available - 2006 |
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action active Adam and Eve aesthetic allegory angels argued Artists beauty become body Boydell Boydell’s British called Cambridge canvas catalogue Chapter claim Coleridge collection compared continuous contrast Criticism culture Death defined edition effect eighteenth-century English engraved entries Essays exhibition experience female field figure Fuseli Fuseli’s hand Henry Fuseli History human idea identify illustrated images imagination Italy John Johnson Joseph late Lessing lines literary galleries literature London Macklin’s matter means Milton Gallery mind montage movement moving narrative nature offered opened Oxford painters painting Paradise Lost plot poem poetry Poets political position practices present prints produced published readers reading represented Reynolds Royal Academy Satan scene sense sequence Shakespeare Shakspeare Gallery shape space spectators story sublime suggests takes turn University Press viewers viewing vision visual vols Wollstonecraft writing