Lectures and Sermons, Volume 2Lilly & Wait, 1831 |
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Page vi
... Kings xxi , 2.- - And Ahab spake unto Naboth , saying , Give me thy vineyard , that I may have it for a garden of herbs , because it is near unto mine house THE GOODNESS OF GOD . SERMON XLIX . Psalm lxxxvi , 5. — Thou , Lord , art good ...
... Kings xxi , 2.- - And Ahab spake unto Naboth , saying , Give me thy vineyard , that I may have it for a garden of herbs , because it is near unto mine house THE GOODNESS OF GOD . SERMON XLIX . Psalm lxxxvi , 5. — Thou , Lord , art good ...
Page 25
... of the Adversary , as you pass along the road of christian duty ; to you , Jesus has promised , that yours is the king- dom of heaven . VOL . II . 4 NATURE OF OF REPENTANCE . SERMON XXXI . Acts iii AND XXX . 25 THE MOUNTAIN SERMON .
... of the Adversary , as you pass along the road of christian duty ; to you , Jesus has promised , that yours is the king- dom of heaven . VOL . II . 4 NATURE OF OF REPENTANCE . SERMON XXXI . Acts iii AND XXX . 25 THE MOUNTAIN SERMON .
Page 40
... king's daughter , to enjoy the tem- porary pleasures of the idolatrous court of Egypt . And esteeming the scoffs thrown upon the Israelites for expect- ing the Messiah to arise from them , greater riches than the courtly treasures ; for ...
... king's daughter , to enjoy the tem- porary pleasures of the idolatrous court of Egypt . And esteeming the scoffs thrown upon the Israelites for expect- ing the Messiah to arise from them , greater riches than the courtly treasures ; for ...
Page 41
... Kings , who have been illustrious , some for their active , and others for their passive virtues ; and thus given evidence of their saving faith . And because it had been tedious to intro- duce them singly , and by specification , Saint ...
... Kings , who have been illustrious , some for their active , and others for their passive virtues ; and thus given evidence of their saving faith . And because it had been tedious to intro- duce them singly , and by specification , Saint ...
Page 42
... kings , of prophets , of judges , and of saints ; although they had obtained a good report , the just approbation of man , and of God ; Saint Paul concludes by saying , had not yet re- ceived the promised reward of their faith . And why ...
... kings , of prophets , of judges , and of saints ; although they had obtained a good report , the just approbation of man , and of God ; Saint Paul concludes by saying , had not yet re- ceived the promised reward of their faith . And why ...
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Common terms and phrases
Adam Ahab Angels Antediluvian Archangel beautiful behold believe Bible blessed Boaz body born brethren brother called Canaan Christ Christians church command dead death delight divine duty earth earthly Enoch eternal evil faith Fallen Angels father fear flesh friends glorious glory God's Gospel grave happy hath heart heaven heavenly holy honour hope human humble idolatry immortal Jesus Jews Jezebel Jonah Judge judgment king kingdom of heaven live look Lord mankind meek ment mercy Millennium mind Moab moral Moses mourn Naboth Naomi nature neighbour ness never Nineveh Noah Orpah parents peace pious poor pray prayer prophet rection rejoice religion repentance resurrection rich righteous Ruth Sabbath Saint Jude Saint Paul Saint Peter Samaria Saviour says Scripture SERMON sinner sins sorrow soul spirit Tarshish thee thine things thou thousand throne tion truth unto vineyard virtue wicked word worship
Popular passages
Page 76 - And he said unto him, Thy brother is come ; and thy father hath killed the fatted calf, because he hath received him safe and 30 sound. And he was angry, and would not go in : therefore came his father out, and entreated him.
Page 125 - Let neither man nor beast, herd nor flock, taste any thing : let them not feed, nor drink water : but let man and beast be covered with sackcloth, and cry mightily unto God : yea, let them turn every one from his evil way, and from the violence that is in their hands. Who can tell if God will turn and repent, and turn away from his fierce anger, that we perish not?
Page 261 - And the foundations of the wall of the city were garnished with all manner of precious stones. The first foundation was jasper; the second, sapphire; the third, a chalcedony; the fourth, an emerald; the fifth, sardonyx; the sixth, sardius; the seventh, chrysolite; the eighth, beryl; the ninth, a topaz; the tenth, a chrysoprasus; the eleventh, a jacinth; the twelfth, an amethyst.
Page 99 - Recompense to no man evil for evil. Provide things honest In the sight of all men. If it be possible, as much as lieth in you, live peaceably with all men.
Page 98 - Let love be without dissimulation. Abhor that which is evil; cleave to that which is good. Be kindly affectioned one to another with brotherly love; in honour preferring one another...
Page 126 - Thou hast had pity on the gourd, for the which thou hast not laboured, neither madest it grow; which came up in a night, and perished in a night: and should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
Page 220 - As the waters fail from the sea, and the flood decayeth and drieth up: so man lieth down, and riseth not: Till the heavens be no more, they shall not awake, nor be raised out of their sleep.
Page 157 - ... but with righteousness shall he judge the poor, and reprove with equity for the meek of the earth: and he shall smite the earth with the rod of his mouth, and with the breath of his lips shall he slay the wicked.
Page 240 - For verily I say unto you, Till heaven and earth pass, one jot or one tittle shall in no wise pass from the law, till all be fulfilled. - Whosoever, therefore, shall break one of these least commandments, and shall teach men so, he shall be called the least in the kingdom of heaven : but whosoever shall do and teach them, the same shall be called great in the kingdom of heaven.
Page 148 - And Enoch also, the seventh from Adam, prophesied of these, saying, Behold, the Lord cometh with ten thousands of His saints, to execute judgment upon all, and to convince all that are ungodly among them of all their ungodly deeds which they have ungodly committed, and of all their hard speeches which ungodly sinners have spoken against Him.