APPENDIX I THE OMITTED CHAPTERS The reader may like to have the headings of the omitted chapters. CHAP. V. On the law of Association-Its history traced from Aristotle to Hartley. CHAP. VI. That Hartley's system, as far as it differs from that of Aristotle, is neither tenable in theory, nor founded in facts. CHAP. VII. Of the necessary consequence of the Hartleian Theory-Of the original mistake or equivocation which procured its admission—Memoria technica. CHAP. VIII. The system of Dualism introduced by Des Cartes-Refined first by Spinoza and afterwards by Leibnitz into the doctrine of Harmonia praestabilita-Hylozoism-Materialism-None of these systems, or any possible theory of association, supplies or supersedes a theory of Perception, or explains the formation of the Associable. This chapter contains another reference to the proposed treatise: "I shall not dilate further on this subject; because it will, (if God grant health and permission), be treated of at large and systematically in a work, which I have many years been preparing, on the Productive Logos human and divine; with, and as the introduction to, a full commentary on the Gospel of St John." CHAP. IX. Is Philosophy possible as a science, and what are its conditions? -Giordano Bruno-Literary Aristocracy, or the existence of a tacit compact among the learned as a privileged order-The Author's obligations to the Mystics-to Immanuel Kant-The difference between the letter and the spirit of Kant's writings, and a vindication of prudence in the teaching of Philosophy Fichte's attempt to complete the Critical system-Its partial success and ultimate failure-Obligations to Schelling; and among English writers to Saumarez. CHAP. X. A chapter of digression and anecdotes, as an interlude preceding that on the nature and genesis of the Imagination or Plastic Power-On pedantry and pedantic expressions-Advice to young authors respecting publication-Various anecdotes of the Author's literary life, and the progress of his opinions in Religion and Politics. The following personal passages from this chapter may be quoted: A learned and exemplary old clergyman, who many years ago went to his reward followed by the regrets and blessings of his flock, published at his own expense two volumes octavo, entitled, A NEW THEORY of REDEMPTION. The work was most severely handled in THE MONTHLY or CRITICAL REVIEW, I forget which; and this unprovoked hostility became the good old man's favourite topic of conversation among his friends. Well! (he used to exclaim,) in the second edition, I shall have an opportunity of exposing both the ignorance and the malignity of the anonymous critic. Two or three years however passed by without any tidings from the bookseller, who had undertaken the printing and publication of the work, and who was perfectly at his ease, as the author was known to be a man of large property. At length the accounts were written for; and in the course of a few weeks they were presented by the rider for the house, in person. My old friend put on his spectacles, and holding the scroll with no very firm hand, began-"Paper, so much: O moderate enough-not at all beyond my expectation! Printing, so much: well! moderate enough! Stitching, covers, advertisements, carriage, and so forth, so much."-Still nothing amiss. Selleridge (for orthography is no necessary part of a bookseller's literary acquirements) £3. 35. Bless me! only three guineas for the what d'ye call it-the selleridge?" "No more, Sir!" replied the rider. "Nay, but that is too moderate!" rejoined my old friend. "Only three guineas for selling a thousand copies of a work in two volumes?" "O Sir!" (cries the young traveller)" you have mistaken the word. There have been none of them sold; they have been sent back from London long ago; and this £3. 35. is for the cellaridge, or warehouse-room in our book cellar." The work was in consequence preferred from the ominous cellar of the publisher's to the author's garret; and, on presenting a copy to an acquaintance, the old gentleman used to tell the anecdote with great humour and still greater good nature. 66 With equal lack of worldly knowledge, I was a far more than equal sufferer for it, at the very outset of my authorship. Toward the close of the first year from the time, that in an inauspicious hour I left the friendly cloisters, and the happy grove of quiet, ever honoured Jesus College, Cambridge, I was persuaded by sundry philanthropists and Anti-polemists to set on foot a periodical work, entitled the WATCHMAN, that, according to the general motto of the work, all might know the truth, and that the truth might make us free! In order to exempt it from the stamp-tax, and likewise to contribute as little as possible to the supposed guilt of a war against freedom, it was to be published on every eighth day, thirty-two pages, large octavo, closely printed, and price only four-pence. Accordingly with a flaming prospectus, "Knowledge is Power," "To cry the state of the political atmosphere," -and so forth, I set off on a tour to the North, from Bristol to Sheffield, for the purpose of procuring customers, preaching by the way in most of the great towns, as an hireless volunteer, in a blue coat and white waistcoat, that not a rag of the woman of Babylon might be seen on me. For I was at that time and long after, though a Trinitarian (that is ad normam Platonis) in philosophy, yet a zealous Unitarian in religion; more accurately, I was a Psilanthropist, one of those who believe our Lord to have been the real son of Joseph, and who lay the main stress on the resurrection rather than on the crucifixion. O! never can I remember those days with either shame or regret. For I was most sincere, most disinterested. My opinions were indeed in many and most important points erroneous; but my heart was single. Wealth, rank, life itself then seemed cheap to me, compared with the interests of what I believed to be the truth, and the will of my Maker. I cannot even accuse myself of having been actuated by vanity; for in the expansion of my enthusiasm I did not think of myself at all. on My campaign commenced at Birmingham; and my first attack was rigid Calvinist, a tallow-chandler by trade. He was a tall dingy man, in whom length was so predominant over breadth, that he might almost have been borrowed for a foundry poker. O that face! a face Kar' upaσı! I have it before me at this moment. The lank, black, twine-like hair, pingui-nitescent, cut in a straight line along the black stubble of his thin gunpowder eye-brows, that looked like a scorched after-math from a last week's shaving. His coat collar behind in perfect unison, both of colour and lustre, with the coarse yet glib cordage, which I suppose he called his hair, and which with a bend inward at the nape of the neck,-the only approach to flexure in his whole figure, -slunk in behind his waistcoat; while the countenance lank, dark, very hard, and with strong perpendicular furrows, gave me a dim notion of some one looking at me through a used gridiron, all soot, grease, and iron! But he was one of the thorough-bred, a true lover of liberty, and, as I was informed, had proved to the satisfaction of many, that Mr. Pitt was one of the horns of the second beast in THE REVELATIONS, that spake as a dragon. A person, to whom one of my letters of recommendation had been addressed, was my introducer. It was a new event in my life, my first stroke in the new business I had undertaken of an author, yea, and of an author trading on his own account. My companion after some imperfect sentences and a multitude of hums and haas abandoned the cause to his client; and I commenced an harangue of half an hour to Phileleutheros, the tallow-chandler, varying my notes, through the whole gamut of eloquence, from the ratiocinative to the declamatory, and in the latter from the pathetic to the indignant. I argued, I de scribed, I promised, I prophesied; and beginning with the captivity of nations I ended with the near approach of the millennium, finishing the whole with some of my own verses describing that glorious state out of the Religious Musings: 66 Such delights As float to earth, permitted visitants! And odours snatched from beds of amaranth, My taper man of lights listened with perseverant and praiseworthy patience, though, as I was afterwards told, on complaining of certain gales that were not altogether ambrosial, it was a melting day with him. "And what, Sir," he said, after a short pause, "might the cost be?" Only four-pence,”—(O! how I felt the anti-climax, the abysmal bathos of that four-pence!)-" only four-pence, Sir, each number, to be published on every eighth day."-" That comes to a deal of money at the end of a year. And how much, did you say, there was to be for the money?"" Thirty-two pages, Sir! large octavo, closely printed." Thirty and two pages? Bless me! why except what I does in a family way on the Sabbath, that's more than I ever reads, Sir! all the year round. I am as great a one, as any man in Brummagem, Sir! for liberty and truth and all them sort of things, but as to this,-no offence, I hope, Sir, I must beg to be excused." 66 So ended my first canvass: from causes that I shall presently mention, I made but one other application in person. This took place at Manchester to a stately and opulent wholesale dealer in cottons. He took my letter of introduction, and, having perused it, measured me from head to foot and again from foot to head, and then asked if I had any bill or invoice of the thing. I presented my prospectus to him. He rapidly skimmed and hummed over the first side, and still more rapidly the second and concluding page; crushed it within his fingers and the palm of his hand; then most deliberately and significantly rubbed and smoothed one part against the other; and lastly putting it into his pocket turned his back on me with an "over-run with these articles!" and so without another syllable retired into his counting-house. And I can truly say, to my unspeakable amusement. This, I have said, was my second and last attempt. On returning baffled from the first, in which I had vainly essayed to repeat the miracle of Orpheus with the Brummagem patriot, I dined with the tradesman who had introduced me to him. After dinner he importuned me to smoke a pipe with him, and two or three other illuminati of the same rank. I objected, both because I was engaged to spend the evening with a minister and his friends, and because I had never smoked except once or twice in my life-time, and then it was herb tobacco mixed with Oronooko. On the assurance, however, that the tobacco was equally mild, and seeing too that it was of a yellow colour;-not forgetting the lamentable difficulty, I have always experienced, in saying, "No," and in abstaining from what the people about me were doing,—I took half a pipe, filling the lower half of the bowl with salt. I was soon however compelled to resign it, in consequence of a giddiness and distressful feeling in my eyes, which, as I had drunk but a single glass of ale, must, I knew, have been the effect of the tobacco. Soon after, deeming myself recovered, I sallied forth to my engagement; but the walk and the fresh air brought on all the symptoms again, and, I had scarcely entered the minister's drawing-room, and opened a small pacquet of letters, which he had received from Bristol for me; ere I sank back on the sofa in a sort of swoon rather than sleep. Fortunately I had found just time enough to inform him of the confused state of my feelings, and of the occasion. For here and thus I lay, my face like a wall that is whitewashing, deathy pale and with the cold drops of perspiration running down it from my forehead, while one after another there dropped in the different gentlemen, who had been invited to meet, and spend the evening with me, to the number of from fifteen to twenty. As the poison of tobacco acts but for a short time, I at length awoke from insensibility, and looked round on the party, my eyes dazzled by the candles which had been lighted in the interim. By way of relieving my embarrassment one of the gentlemen began the conversation, with "Have you seen a paper to day, Mr. Coleridge?" "Sir!" I replied, rubbing my eyes, "I am far from convinced, that a Christian is permitted to read either newspapers or any other works of merely political and temporary interest." This remark, so ludicrously inapposite to, or rather, incongruous with, the purpose, for which I was known to have visited Birmingham, and to assist me in which they were all then met, produced an involuntary and general burst of laughter; and seldom indeed have I passed so many delightful hours, as I enjoyed in that room from the moment of that laugh till an early hour the next morning. Never, perhaps, in so mixed and numerous a party have I since heard conversation sustained with such animation, enriched with such variety of information and enlivened with such a flow of anecdote. Both then and afterwards they all joined in dissuading me from proceeding with my scheme; assured me in the most friendly and yet most flattering expressions, that neither was the employment fit for me, nor C. B. L. II |