Like Unto Moses: The Constituting of an InterruptionIndiana University Press, 1995 M05 22 - 416 pages "This exhaustive and important study of the meaning of Moses in the Bible demonstrates conclusively 'the Mosaicization of the canon'... Nohrnberg possesses a remarkable typological imagination. No summary can do justice to the sheer brilliance of the congruities and disparities he discovers on every page." -- Journal of Religion "LIKE UNTO MOSES proposes a series of challenging perspectives on theprocess of canon-formation in the Bible. James Nohrnberg's ability totrace connections among different elements of the biblical corpus isunflaggingly resourceful, sometimes provocative, and often deeplyinstructive." -- Robert Alter "... an insightful study of the traditions of Moses in the Bible." -- Choice "This is a formidably argued, large book.... It is also certainly the most sophisticated book on Moses and one of the most sophisticated readings of the Bible which I have ever had the pleasure of reading.... I think it is a brilliant achievement and would recommend it to every reader of the Bible." -- R. P. Carroll, The Society for Old Testament Study Book List The Moses of the Bible is a veiled figure who exists both inside and outside the text which describes and defines him. "Moses" is a creation of Israelite literary and scriptural tradition, an ideological construct, a reinvented memory, a projection of what Israel wished to see in Moses. Nohrnberg examines the texts of "Moses" for their representation of the tradition's self-doubt and its revisionary, "deuteronomic" content. |
From inside the book
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... Israel ( I ) : The Exodus and the Numbering of Israel 241 14. The Creation of Israel ( II ) : The Exodus and the " Visiting " of Israel 250 Part IV . Allegories of Scripture 15. " Like unto Moses " : The Text of History 269 A. Mosaic ...
... Israel A. Idolatry and Duality 307 308 B. Exodus and Terminus in Israel's Pre - Exilic Cultic Leadership 313 17. Supplementary Originals 325 A. The House of Imram : The Preservation of a Monotheistic Leadership 332 B. Keeping the Name ...
... Israel . Moses served Israel by bringing it into the service of God : his service is the brokerage of a relation . But Moses not only enlists Israel in the service of God , he also enlists God in the service of Israel . We owe the ...
... Israel's disinheritance : " Call his name Lō - ăm ' - mi : for ye are not my people , and I will not be your God " ( Hos . 1 : 9 ) . But an Israel that had received a Mosaic torah could not be divinely divorced , even in exile . Most of ...
... Israel to be the official spokesman for the Hebrew God , he was an adoptive Egyptian . Before his words , delivered over a period of forty years , became sufficient to fill that large piece of the Bible that introduces itself into the ...
Contents
3 | |
The Text of the | 43 |
Moralia in Exodum | 133 |
Sojourner in Midian | 153 |
The Prehistory of Mosaic Intervention | 165 |
Sinai and the Name | 174 |
Prophet unto Pharaoh | 189 |
The Burden of Egypt | 208 |
The Exodus and the Numbering | 241 |
The Exodus and the Visiting | 250 |
Allegories of Scripture | 267 |
The Golden Calf and the History of the Priestly | 307 |
Supplementary Originals | 325 |
Notes | 347 |
General Index | 377 |
Scriptural Index | 391 |