A Critical and Historical Introduction to the Canonical Scriptures of the Old Testatment, Volume 1C.C. Little and J. Brown, 1843 |
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Page 10
... Josephus de Maccab . § 18 . Tertullian adv . Marcion , iv . 1. Augustin . De Civitate Dei , xx . 4 . Originally άлózovqos meant secret , hidden , ( geheim , ) i . e . , in part myste- rious , ( Epiphanius , Hæres . i . 3 , on the ...
... Josephus de Maccab . § 18 . Tertullian adv . Marcion , iv . 1. Augustin . De Civitate Dei , xx . 4 . Originally άлózovqos meant secret , hidden , ( geheim , ) i . e . , in part myste- rious , ( Epiphanius , Hæres . i . 3 , on the ...
Page 13
... Josephus ( cont . Apion . i . 8. See below , § 15 ) differs from this , and gives a division according to the contents , though it can scarcely be true that he follows the manu- scripts , as some have maintained . " [ This division into ...
... Josephus ( cont . Apion . i . 8. See below , § 15 ) differs from this , and gives a division according to the contents , though it can scarcely be true that he follows the manu- scripts , as some have maintained . " [ This division into ...
Page 14
... Josephus places but four books in the Hagiographa , and enumer- ates thirteen Prophets , while Jerome , the Talmud , and the modern Jews , count eight Prophets and nine books in the Hagiographa . But without doubt this division of Josephus ...
... Josephus places but four books in the Hagiographa , and enumer- ates thirteen Prophets , while Jerome , the Talmud , and the modern Jews , count eight Prophets and nine books in the Hagiographa . But without doubt this division of Josephus ...
Page 17
... the Hagiographa , just as Philo ( De Vita cont . § 13 ) and Josephus ( cont . Ap . §23 ) call it the Hymns . C See Eichhorn , § 7 . VOL . I. 3 regarded on - The apocryphal books were at first only § 10. ] 17 AND DIVISION OF THE BIBLE .
... the Hagiographa , just as Philo ( De Vita cont . § 13 ) and Josephus ( cont . Ap . §23 ) call it the Hymns . C See Eichhorn , § 7 . VOL . I. 3 regarded on - The apocryphal books were at first only § 10. ] 17 AND DIVISION OF THE BIBLE .
Page 34
... Josephus , that Titus found the canonical books there . Irenæus thinks the sacred books per- ished , with the temple and city , at the burning of the first temple . He supposes , also , there were two sacred national archives in the ...
... Josephus , that Titus found the canonical books there . Irenæus thinks the sacred books per- ished , with the temple and city , at the burning of the first temple . He supposes , also , there were two sacred national archives in the ...
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Common terms and phrases
Alexandrian version ancient apocryphal apostles Aquila Arabic Bertholdt Bible Buxtorf called canon Cappellus Carpzov century Chaldee character Christ Christians Chronicles church cited Comp contains copies Crit critical Daniel dialect Diss Eccl edition Eichhorn Einleit Elias Levita Epiphanius Epistle Esther Eusebius Ezra Gesenius Gospels Greek Hebræo Hebrew language Hebrew text Hexapla Hist Hody Irenæus Jahn Jerome Jewish Jews Josephus Kennicott Keri Kethib Kings language Lardner Latin letters manuscripts Martianay Masora masoretic Michaelis Morinus Moses Old Testament original passages Pentateuch Peshito Polyglot Præf Prol Prophets Psalms quæ quod rabbins recension Repert Rosenmüller Samaritan says Scriptures Septuagint Seventy sometimes sunt synagogue Syriac Talmud Targum Theodotion translation verses viii vowels Vulgate Walton words writings written δὲ ἐν καὶ μὲν πρὸς τὰ τὰς τὴν τῆς τὸ τοῖς τοῦ τῷ τῶν ὡς
Popular passages
Page 62 - Beveridge places them at the end of the second, or the beginning of the third century.
Page 31 - Amram to Moses ; Moses to Joshua ; Joshua to the Elders ; the Elders to the Prophets ; the Prophets to the Wise Men ; and then from one to the other down to Solomon. The sign of distress is very little different from that of the Freemasons.
Page 201 - Hamadani, who flourished towards the end of the third and the beginning of the fourth century...
Page 116 - Si quis autem libros ipsos integros cum omnibus suis partibus, prout in Ecclesia Catholica legi consueverunt, et in veteri vulgata Latina editione habentur, pro sacris et canonicis non susceperit; et traditiones praedictas sciens et prudens contempserit; anathema sit.
Page 53 - Jesus which he spake, teaching gentleness and long-suffering : for thus he said :* ' Be ye merciful, that ye may obtain mercy ; forgive, that it may be forgiven unto you ; as you do, so shall it be done unto you ; as you give, so shall it be given unto you ; as ye judge, so shall ye be judged ; as ye show kindness, so shall kindness be shown unto you : with what measure ye mete, with the same shall it be measured to you.
Page 300 - So they read in the book in the law of God distinctly, and gave the sense, and caused them to understand the reading.
Page 74 - ... quoted by Polycarp is a text found in the collection at this day. What also the same Polycarp hath elsewhere quoted in the same manner, may be considered as proved to belong to the collection ; and this comprehends...
Page 60 - ... somewhat more explicitly, to the evidences of which we are still in possession, and which positively evince its genuineness, — it being understood that these evidences, although extensively applicable to the disputed books, and particularly to the Apocalypse, bear, with a preeminent degree of force, on the four Gospels, the Acts of the Apostles, the thirteen Epistles of Paul,* and the first Epistles of John and Peter.
Page 284 - James's Treatise on the Corruptions of Scripture, Councils, and Fathers, by the Prelates, Pastors, and Pillars of the Church of Rome.
Page 329 - There be two manner of nations which my heart abhorreth, and the third is no nation: they that sit upon the mountain of Samaria, and they that dwell among the Philistines, and that foolish people that dwell in Sichem.