The Works ...S. Converse, 1824 |
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Page vi
... called orthodox . Dr. Priest- ley , who is well known to be sufficiently sanguine , in estima ting the numbers of his party ; so sanguine , that , when speaking of the common people of this country , he reckons " nine out of ten of them ...
... called orthodox . Dr. Priest- ley , who is well known to be sufficiently sanguine , in estima ting the numbers of his party ; so sanguine , that , when speaking of the common people of this country , he reckons " nine out of ten of them ...
Page 10
... called , will increase unto more ungodliness ; and their word will eat as doth a canker . * To this may be added , that the parties themselves , engaged in this controversy , have vir- tually acknowledged the justice and importance of ...
... called , will increase unto more ungodliness ; and their word will eat as doth a canker . * To this may be added , that the parties themselves , engaged in this controversy , have vir- tually acknowledged the justice and importance of ...
Page 13
... called principles : those , rather , seem to be a man's principles , which lie at the foundation of his spirit and conduct . Farther : good men are found in denominations whose principles are very bad ; and good men , by whatever names ...
... called principles : those , rather , seem to be a man's principles , which lie at the foundation of his spirit and conduct . Farther : good men are found in denominations whose principles are very bad ; and good men , by whatever names ...
Page 48
... called " specula- tive Unitarians , " whom Dr. Priestley calls " men of the world , and distinguishes them from " serious Christians . " He endeav- ours also to guard his cause by observing , that the bulk of profes- * Discourse on the ...
... called " specula- tive Unitarians , " whom Dr. Priestley calls " men of the world , and distinguishes them from " serious Christians . " He endeav- ours also to guard his cause by observing , that the bulk of profes- * Discourse on the ...
Page 55
... called serious Christians , a tenderness in exposing them ; a sort of leaning to- wards them , as in walking over a precipice one should lean to the safest side ; an idea that they are , if not true , at least good to be beleived , and ...
... called serious Christians , a tenderness in exposing them ; a sort of leaning to- wards them , as in walking over a precipice one should lean to the safest side ; an idea that they are , if not true , at least good to be beleived , and ...
Common terms and phrases
acknowledge admit alleged allowed answer Antinomian apostles appear argument Arian atonement believe Belsham benevolence brethren called Calvinism Calvinistic system candour character conduct consider contrary conversion creatures death Deism Deists deity Discourses on Various divine doctrine Doctrine of Necessity effects embrace equally eternal everlasting evil faith Father favour glory gospel ground happiness hath heart Heathens holy honour and obey idea immoral indifferent Infidelity Jesus Christ Jews John xiv judge judgment Kentish language Letters Lord mankind means Monthly Review moral nature object observed opinion opponents passages persons Pharisees Philosophical Unbeliever preaching Priestley Priestley's principles professed prophets prove punishment question reason reject religion religious repentance respect sacred writers salvation scrip scriptures sentiments serious Christians Sermon sinners sins Socin Socinian writers speak spirit suppose tendency Testament things tion Toulmin Trinitarians true truth ture Unitarians Universal Salvation unto virtue words worship
Popular passages
Page 373 - Because I have called, and ye refused; I have stretched out my hand, and no man regarded; but ye have set at nought all my counsel, and would none of my reproof: I also will laugh at your calamity; I will mock when your fear cometh...
Page 401 - For we shall all stand before the judgment seat of Christ. " For it is written, 'As I live,' saith the Lord, 'every knee shall bow to me, and every tongue shall confess to God.
Page 373 - When once the master of the house is risen up, and hath shut to the door, and ye begin to stand without, and to knock at the door, saying, Lord, Lord, open unto us: and he shall answer and say unto you, I know you not whence ye are...
Page 310 - Now this I say, that every one of you saith, I am of Paul ; and I of Apollos ; and I of Cephas ; and I of Christ. 13 Is Christ divided? was Paul crucified for you ? or were ye baptized in the name of Paul?
Page 159 - ... the Holy Ghost this signifying, that the way into the holiest of all was not yet made manifest, while as the first tabernacle was yet standing ; which was a figure for the time then present, in which were offered both gifts and sacrifices, that could not make him that did the service perfect, as pertaining to the conscience...
Page 155 - He shall feed his flock like a shepherd: he shall gather the lambs with his arm, and carry them in his bosom, and shall gently lead those that are with young.
Page 206 - O that they were wise, that they understood this, that they would consider their latter end!
Page 365 - Enter ye in at the strait gate ; for wide is the gate, and broad is the way, that leadeth to destruction, and many there be that go in thereat ; because strait is the gate and narrow is the way that leadeth unto life, and few there be that find it.
Page 369 - And the devil that deceived them was cast into the lake of fire and brimstone, where the beast and the false prophet are, and shall be tormented day and night for ever and ever.
Page 283 - Ye men of Israel, hear these words; Jesus of Nazareth, a man approved of God among you by miracles and wonders and signs, which God did by him in the midst of you, as ye yourselves also know...