against God and his way in Jonah; forswearing of Christ in Peter, after he was forewarned, and had vowed the contrary; bloody persecution in Paul, making the saints to blaspheme? &c. but woe to him who is emboldened to sin by these instances recorded in Scripture, and adduced here to the commendation of the free and rich grace of God, and to encourage poor penitent sinners to flee unto Christ. I say, are your sins beyond these? yet all these obtained pardon through Christ, as the Scripture doth show.

Know, therefore, that all sins are equal before the free grace of God, "who loveth freely," and looketh not to less or more sin. If the person have a heart to "come unto him through Christ, then he is able to save to the uttermost." Yea, it is more provoking before God, not to close with Christ when the offer comes to a man, than all the rest of his transgressions are; for "he that believeth not hath made God a liar, in that record he hath borne of life in the Son." "And he who doth not believe, shall be condemned for not believing on the Son of God." That shall be the main thing in his duty; so that much sin cannot excuse a man, if he reject Christ, and refuse his offer; since God hath openly declared, that "this is a faithful saying, and worthy of all acceptation, that Christ came to save sinners, whereof I am chief." Even he who is chief of sinners in his own apprehension, is bound to believe and accept this saying.

Object. My sins have some aggravating circum

stances beyond the same sins in other persons, which doth much terrify me.

Answ. What can the aggravations of thy sins be, which are not paralleled in the foregoing examples? Is thy sin against great light? so behooved many of these we spake of before. Was it against singular mercies and deliverances? so was that of Lot's and Noah's drunkenness. Was thy sin done with much deliberation? so was David's, whilst he wrote the letter against Uriah. Was it against or after any singular manifestation of God? so was Solomon's. Was it by a small and despicable temptation? so was that of Jonah and of Peter, if we consider the heinousness of their transgression. Hast thou reiterated the sin, and committed it over again? so did Lot, so did Peter, so did Jehoshaphat, in joining with Ahab and Jehoram. Are there many gross sins concurring together in thee? so were there in Manasseh. Hast thou stood long out in rebellion? that, as the former, is thy shame; but so did the "thief on the cross;" he stood it out to the last hour. If yet "thou hast an ear to hear,” thou art commanded to hear." Although thou hast long "spent thy money for that which is not bread," thou hast the greater need now to make haste, and to flee for refuge; and if thou do so, he shall welcome thee, and "in nowise cast thee out," especially, since he hath used no prescription of time in Scripture. So that all those aggravations of thy sin will not excuse thy refusing the Lord's offer.

Object. In all these instances given, you have not

I

named the particulars of which I am guilty; nor know any. who ever obtained mercy before God, being guilty of such things as are in me.

Answ. It is difficult to condescend upon every particular transgression which may vex the conscience; yea, lesser sins than some of those I have mentioned may greatly disquiet, if the Lord awaken a sense of guilt. But, for thy satisfaction, I shall condescend upon some truths of Scripture, which do reach sins and cases more universally than any man can do particularly: "God pardoneth iniquity, transgression, and sin;" that is, all manner of sin. “If a man turn from all his wickedness, it shall no more be remembered, or prove his ruin." "Him that cometh, he will in nowise cast out;" that is, whatsoever be his sins, or the aggravations of them. "Whosoever believeth shall have everlasting life;" that is, without exception of any sin, or "He is able to save to the uttermost any case. those who come to God through him”— -no man can sufficiently declare what is God's uttermost.” manner of sin and blasphemy shall be forgiven unto men;" that is, there is no sort of sin, whereof one instance shall not be forgiven in one person or other, "except the sin against the Holy Ghost." These and the like Scriptures carry away all sorts of sin before them so that, let thy sins be what they will, or can be, they may be sunk in one of these truths; so that thy sin can be no excuse to thee for refusing the offer of peace and salvation through Christ, since 66 any man who will," is allowed to "come and take."

"All

We will not multiply words: the great God of heaven and earth hath sovereignly commanded all who see their need of relief to betake themselves unto Christ Jesus, and to close cordially with God's device of saving sinners by him, laying aside all objections and excuses, as they shall be answerable unto him in the day he shall judge the quick and the dead, and shall drive from his presence all those who would dare to say, their sins and condition were such as that they durst not adventure upon Christ's perfect righteousness for their relief, notwithstanding of the Lord's own command often interposed, and in a manner his credit engaged.

CHAP. IV.

Of the Sin against the Holy Ghost.

Object. I SUSPECT I am guilty of the "sin against the Holy Ghost," and so am incapable of pardon; and therefore I need not think of believing on Christ Jesus for the saving of my soul,

Answ. Although none should charge this sin on themselves, or on others, unless they can prove and make clear the charge according to Christ's example, "And whosoever speaketh a word against the Son of man, it shall be forgiven him: but whosoever speaketh against the Holy Ghost, it shall not be forgiven him, neither in this world, neither in the world to come." Yet, for satisfying the doubt, I shall, 1. Show what is not the sin against the Holy Ghost, properly so called, because there be some gross sins which people do unwarrantably judge to be this unpardonable sin. 2. I shall show what is the sin against the Holy Ghost. 3. I shall draw some conclusions in answer directly to the objection.

I. As for the first, There be many gross sins, which although, as all other sins, they be sins against the Holy Ghost, who is God equal and one with the Father and the Son, and are done against some of nis operations and motions; yet are they not "the sin against the Holy Ghost," which is the unpardonable sin. As,

1. Blaspheming of God under bodily tortures is