The Calcutta Review

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University of Calcutta., 1872
 

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Page 244 - It is a thin unsubstantial human image, in its nature a sort of vapour, film, or shadow; the cause of life and thought in the individual it animates; independently possessing the personal consciousness and volition of its corporeal owner, past or present; capable of leaving the body far behind, to flash swiftly from place to place; mostly impalpable and invisible, yet also manifesting physical power, and especially appearing to men waking or asleep as a phantasm separate from the body of which it...
Page 337 - But if thy Lord had pleased, verily all who are in the earth would have believed in general. Wilt thou therefore forcibly compel men to be true believers? No soul can believe but by the permission of God: and he shall pour out his indignation on those who will not understand. Say, Consider, whatever is in heaven and on earth: but signs are of no avail, neither preachers, unto people who will not believe.
Page 305 - What makes the waves in the sea?" "Where does this animal live, and what is the use of that plant?" And if not snubbed and stunted by being told not to ask foolish questions, there is no limit to the intellectual craving of a young child; nor any bounds to the slow, but solid, accretion of knowledge and development of the thinking faculty in this way.
Page lix - Sutya Yuga, Maharajah Indradyumna, of Oojein, in Malwa, applied to the celebrated manufacturer of gods to make a new idol. This request was granted, on condition that the Maharajah should be very patient, and not interrupt the work, as it could never be completed if any attempt was made to see the process. This caution was not duly attended to. The prince...
Page 249 - It seems as though the conception of a human soul, when once attained to by man, served as a type or model on which he framed not only his ideas of other souls of lower grade, but also his ideas of spiritual beings in general, from the tiniest elf that sports in the long grass, up to the heavenly Creator and Ruler of the world, the Great Spirit.
Page 337 - And kill them wherever ye find them, and turn them out of that whereof they have dispossessed you ; for temptation to idolatry is more grievous than slaughter...
Page 10 - J feet square in the interior, with walls 6J feet thick, supported on a basement, 4 feet square, of singularly noble proportions. It is the earliest example that still retains its original enclosure, a cloistered quadrangle measuring 145 by 120 feet. Though the final touches of the chisel have been effaced by time, the colonnade is in other respects almost perfect. The wall is pierced by a series of pedimented and trefoiled arches forming shallow recesses for the accommodation of priests and pilgrims.
Page lviii - That if it were ill in the Portugals to doe so to the Alcoran, it became not a King to requite ill with ill, for that the contempt of any Religion was the contempt of God, and he would not be revenged upon an innocent Booke.
Page 7 - ... ceases ; the porches are curved into a bold trefoiled arch of similar character with English Gothic of the first pointed period, and the roof, instead of being flat and out of sight, is a high pitched pyramid, broken however into two compartments by a horizontal band carved with dentils and tryglyphs. In short, the adaptation of classic forms was complete just so far as the differences of climate and the conventionalities of religion allowed. In the sunny land of Greece a roof was felt to be...
Page 172 - ... Damodar floods, struggling to find a passage, destroyed the chief town of that part of Bengal. During many years our officers anxiously considered whether it was possible to reopen by artificial means its old exit into the Hugli. " Picture to yourself," writes a Calcutta journal of its flood in 1823, " a flat country completely under water, running with a force apparently irresistible, and carrying with it dead bodies, roofs of houses, palanquins, and wreck of every description.

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