 | Thomas Hobbes - 1839 - Страниц: 766
...consisteth not in the repose of a mind satisfied. For there is no such ,/?;«'* ultimas, utmost aim, nor summum bonum, greatest good, as is spoken of in the books of the old moral philosophers. Nor can a man any more live, whose desires are at an end, than he, whose senses... | |
 | Thomas Hobbes - 1839 - Страниц: 766
...consisteth not in the repose of a mind satisfied. For there is no such./???** ultimus, utmost aim, nor summum bonum, greatest good, as is * spoken of in the books of the old moral philosophers. Nor can a man any more live, whose desires are at an end, than he, whose senses... | |
 | Thomas Hobbes - 1839 - Страниц: 744
...the repose of a mind satisfied. For there is no such finis ultimus, utmost aim, nor summum bonuni, greatest good, as is spoken of in the books of the old moral philosophers. Nor can a man any more live, whose desires are at an end, than he, whose senses... | |
 | Henry Calderwood - 1872 - Страниц: 356
...guide ; anything is good as it happens to be desired. ' There is no such finus ultimus, utmost aim, nor summum bonum, greatest good, as is spoken of in the books of the old moral philosophers.' — Ib. c. x1. iii. 85. In studying the system of Hobbes, it is important to turn... | |
 | Henry Calderwood - 1874 - Страниц: 328
...guide ; anything is good as it happens to be desired. ' There is no such finus ultimus, utmost aim, nor summum bonum, greatest good, as is spoken of in the books of the old moral philosophers.' — Ib. c. xi. iii. 85. In studying the system -of Hobbes, it is important to... | |
 | Thomas Hobbes - 1886 - Страниц: 328
...life consisteth not in the repose of a mind satisfied. For there is no such finis ultimas, utmost aim, nor summum bonum, greatest good, as is spoken of in the books of the old moral philosophers. Nor can a man any more live, whose desires are at an end, than he whose senses... | |
 | Thomas Hobbes - 1889 - Страниц: 932
...the repose of a mind satisfied. For there is no such finis ultimus, utmost aim, nor sumnnmi I'oimm, greatest good, as is spoken of in the books of the old moral philosophers. Nor can a man any more live, whose desires are at an end, than he whose senses... | |
 | Henry Calderwood - 1890 - Страниц: 400
...I. c. 6, Molesworth's ed. vol. iii. p. 41). 'There is no such finis ultimus, utmost aim, nor summitm bonum, greatest good, as is spoken of in the books of the old moral philosophers' (Ib. c. xi. iii. 85). In chapters 14 and 15 he treats of 'Laws of Nature,' said... | |
 | Sir James Fitzjames Stephen - 1892 - Страниц: 448
...obtain some future apparent good.' Elsewhere he says : ' There is no such finis vllimus, utmost aim, nor summum bonum, greatest good, as is spoken of in the books of the old moral philosophers. Nor can a man any more live whose desires are at an end than he whose senses and... | |
 | James Fitzjames Stephen - 1892 - Страниц: 444
...future apparent good.' Elsewhere he says : ' There is no such finis ultimus, utmost aim, nor summwm bonum, greatest good, as is spoken of in the books of the old moral philosophers. Nor can a man any more live whose desires are at an end than he whose senses and... | |
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Nor can a man any more live whose desires are at an end than he whose senses and imaginations are at a stand. Felicity is a continual progress of the desire from one object to another, the attaining of the former being still but the way to the latter. 
