The Sociological Tradition

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Transaction Publishers, 1 янв. 1993 г. - Всего страниц: 349

When first published, "The Sociological Tradition "had a profound and positive impact on sociology, providing a rich sense of intellectual background to a relatively new discipline in America. Robert Nisbet describes what he considers the golden age of sociology, 1830-1900, outlining five major themes of nineteenth-century sociologists: community, authority, status, the sacred, and alienation. Nisbet focuses on sociology's European heritage, delineating the arguments of Tocqueville, Marx, Durkheim, and Weber in new and revealing ways.

When the book initially appeared, the "Times Literary Supplement "noted that "this thoughtful and lucid guide shows more clearly than any previous book on social thought the common threads in the sociological tradition and the reasons why so many of its central concepts have stood the test of time." And Lewis Coser, writing in the "New York Times Book Review, "claimed that "this lucidly written and elegantly argued volume should go a long way toward laying to rest the still prevalent idea that sociology is an upstart discipline, unconcerned with, and alien to, the major intellectual currents of the modern world."

Its clear and comprehensive analysis of the origins of this discipline ensures "The Sociological Tradition "a permanent place in the literature on sociology and its origins. It will be of interest to those interested in sociological theory, the history of social thought, and the history of ideas. Indeed, as Alasdair Maclntyre observed: "We are unlikely to be given a better book to explain to us the inheritance of sociology from the conservative tradition."

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The UnitIdeas of Sociology
3
The Two Revolution
21
Community
47
Authority
107
Status
174
The Sacred
221
Alienation
264
Epilogue
313
Dates of Principal Writers and Works Referred to in Text
320
Notes
323
Acknowledgments
339
Index
341
Авторские права

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Стр. 203 - In the social production of their life, men enter into definite relations that are indispensable and independent of their will, relations of production which correspond to a definite stage of development of their material productive forces.
Стр. 200 - The modern bourgeois Society that has sprouted from the ruins of feudal society, has not done away with class antagonisms. It has but established new classes, new conditions of oppression, new forms of struggle in place of the old ones. Our epoch, the epoch of the bourgeoisie, possesses, however, this distinctive feature; it has simplified the class antagonisms. Society as a whole is more and more splitting up into two great hostile camps, into two great classes directly facing each other: Bourgeoisie...
Стр. 132 - When, in the course of development, class distinctions have disappeared and all production has been concentrated in the hands of a vast association of the whole nation, the public power will lose its political character. Political power, properly so called, is merely the organized power of one class for oppressing another.
Стр. 203 - At a certain stage of their development, the material forces of production in society come in conflict with the existing relations of production, or what is but a legal expression for the same thing — with the property relations within which they had been at work before. From, forms of development of the forces of production these relations turn into their fetters. Then comes the period of social revolution. With the change of the economic foundation the entire immense superstructure is more or...
Стр. 324 - Leo Strauss, Natural Right and History (Chicago: University of Chicago Press, 1953), pp.
Стр. 288 - ... in communist society, where nobody has one exclusive sphere of activity but each can become accomplished in any branch he wishes, society regulates the general production and thus makes it possible for me to do one thing today and another tomorrow...
Стр. 130 - The will of man is not shattered, but softened, bent, and guided ; men are seldom forced by it to act, but they are constantly restrained from acting : such a power does not destroy, but it prevents existence ; it does not tyrannize, but it compresses, enervates, extinguishes, and stupefies a people, till each nation is reduced to be nothing better than a flock of timid and industrious animals, of which the government is the shepherd.
Стр. 140 - If man, by dint of his knowledge and inventive genius, has subdued the forces of nature, the latter avenge themselves upon him by subjecting him, in so far as he employs them, to a veritable despotism independent of all social organization. Wanting to abolish authority in large-scale industry is tantamount to wanting to abolish industry itself, to destroy the power loom in order to return to the spinning wheel.
Стр. 206 - In so far as millions of families live under economic conditions of existence that separate their mode of life, their interests and their culture from those of the other classes, and put them in hostile opposition to the latter, they form a class.

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