66 Difference between "to be" and " to be called" noticed ...... 181 The phrases no end" and "for ever" or everlasting" explained.... Verses 1, 2, of ch IX. of Isaiah applied in an accommodated sense to Jesus. 66 ...... ...... ibid ibid 182 184 Matthew I. 23,"And they shall call his name Immanuel" explained... Christian emperors addressed by the styles your divinity" your *Godship". Psalm LXXXIX. 19, examined by a reference to it's context.... ibid Isaiah XXVIII. 16, compared with Isa. VIII. 13, I. Peter II. 7 and 8, The stone which the builders" &c. examined.. A proof of Christ & changeable nature Isa. XL 3." Voice of him," &c, and Malachi III. 1, examined.. ibid Reference to Mark I. 2 and 3 Isaiah XL, 10, compared with Rev. XXII. 12, examined. ibid 193 Isaiah XLIV. 6, compared with Rev I. 8, and XXII. 13, examin 196 ed.. Joshua V. 14, Numb. XXII. 31. Daniel II. 46, referred to...... 197 Rev III. 14, Cola. I. 15, I. Corin. XV. 24, referred to......... 199 Prophets and Apostles, represented as the searchers of hearts.... 200 Rev ch XXI. 5. explained Jesus calls himself a Servant of God, addresses Christians as his brothers, &c.... 206 Several questions put to shew the inferiority of the Lamb 207 A query in reply to one of the many insinuations of the Editor.. 209' 210 John III. 29, Eph. V. 23. compared with Isai. LIV. 5. examined 213. Jeremiah XXXIII. 16. examined....... 216 1. Cor. XI. 3, referred to. 217 The simple term " Jehovah" exclusively applied to God The reason for the different expressions used by God to the Prince of Tyrus, and to Jesus, explained............ 225 226* That others besides Jesus were endued with the power of knowing the state of the heart shewn.... The perishable nature of Jesus and his Kingdom, explained.... 228 229. Lock's paraphrase on I. Cor. I. 2, and his note on RomanaX. 13 On the Editor's replies to the arguments contained in chap. 2d of the Second Appeal. Christ's posses ing all power as a mediator noticed.... .... Mercy ascribed to the Son and justice to the Father according to the trini arian system, noticed. ........ All the power Jesus enjoyed was given unto him by God. The alleged compound nature of Jesus noticed. 239 240 242 243 245 246 249 251 ibid .... Philip. II. 6, who being in the form of God" &c. examined.... 252 The term "first born" explained... 257 Exodus IV. 22. XXXI. 9, Psalm LXXXIX. 27, referred to.... 258 ibid Jesus's alleged two natures again noticed. a creature. The phrase from the beginning noticed The Editor's introducing the two fold nature of Christ. Inconsistency of God's emptying himself of his glory and offering up supplications for the same to himself.. John XVII. 22. referred to.............. Micah V. 2, examined. . ibid The force of the words "son" and "own son" noticed. 268 271 .... The phrase "only begotten" noticed... 272 John X. 30. "I and my father are one" examined.. 273 One's calling God his father can not amount to his unity in nature with the deity.. 276 Gen. II. 14. Ezekiel XXXVII. 19, I. Cor. X. 17, referred to.... ibid Such phrases as "he in God and God in him" "God dwelleth in him and he in God" noticed.... 278 John X. 36. containing a disavowal of deity by Christ explained 280 John X examined by it's context 282. Jesus having died under the charge of making himself the Son of 285 Hebrews "thy throne O God" originally applied to Solomon again noticed 288 The phrase "for ever" again n'o'iced. ibid John XX. 17, ascribed to Jesus in his human nature... my Lord and my God" examined... Paul God our Saviour." I. Peter "the righteousness of God' Jude "to the only wise, &c." quoted by the Editor noticed.. 303 Perishable nature of fictitious Gods, noticed. PAGE 304 ibid The will of God the Father sometimes found at variance with that of the son in Mathew XXVI 39, and Mark XIV. 36,.................... 305 CHAPTER V. Remarks on the replies to the arguments found in chapter third of the Second Appeal..... .... The Editor's first position as to the ubiquity of Jesus discussed. ............... The Editor's queries answered... 309 ibid 321 ... 322 323 324 The Editor's second position as to Jesus's ascribing to himself knowledge, and an incomprehensibility of nature, equal to God, discussed.... 326 Matthew XL 27, ' no man knoweth the son," &c. examined. 1. John III 1, referred to.. The improved version, quoted. ibid 328 329 The Editor's third position as to Christ's exercising in an indepen- Matthew IX 8, referred to Acts XXXII. 32, XIII. 38, referred to John V. 19, 36, explained.. ibid .... The work of judging men is not peculiar to Jesus. Gal. IV. 15, Matthew X. 25, XIX. 19, Gen. III. 22, referred to 339 Matthew XX. 14, noticed... 340 .......... Matt. XX. 23, referred to...... 341 The Editor's fifth position as to all judgement being committed to Jesus, discussed.. ibid Mark XIII. 32, referred to... 342 The Editor's sixth position as to Jesus's accepting worship due to God, discussed Ibid The Term "worship" defined 343 The ancient Prophets receiving worship in the same sense that Je Christ's offering worship, prayers and thanks to God, mentioned.. 848 352 Exodus XIV. 30, Chro. XX. 20, Luke III. 16, referred to...... 350 346 ibid CHAPTER VI. On the Holy Spirit and other Subjects....... .... Brief notice of the Holy Spirit by the Editor, noticed 354 ibid Acts X. 33, Luke III. 16, referred to.. PAGE 356 Such expressions as "The Holy Spirit will teach you," &c. noticed 357 Acts V. 3. examined.. ibid Matt, ch. X. 40, I. Cor. VIII. 12, referred to... 358 mined. ...... Acts X. 20, examined....... Isiaiah XLVIII. 16, with it's context, examined................ II. Cor. XIII. 14, examined.... Zech. XII. 10, "And I will pour upon the House of David," &c. examined........................ Parkhurst's Authority, quoted... Exodus I. 1, Gen. XLIV. 4, IV. 1, Deut. VII. 8, referred to Romans IX. 5, "God blessed for ever," examined.. 363 364 365 ... 367 369 ... ibid 1. Cor. VIII. 6, Ephes. I. 17, IV. 5 and 6, referred to. 870 1. John V. 20, "This is the true God," examined.. The term "Antichrist," examined. 377 The Doctrine of Polytheism is similar to that of a plurality of persons... 378 The Author's expression of thanks to God for enjoying Civil and - Religious Liberty..... 3,79 - NEARLY a month having elapsed after the publication of the fourth number of the quarterly series of the "Friend of India" before it happened to reach me, and other avocations and objects having subsequently engaged my attention, I have not till lately had leisure to examine the laborious essay on the doctrines of the Trinity and Atonement at the conclusion of that Magazine offered in refutation of my secoud appeal to the Christian public. For the able and condensed view of the argumen's in support of those doctrines which that publication presents I have to offer the reviewer my best thanks, though the benefit I have derived from their perusal is limited to a corroboration of my former sentiments. I must at the same time beg permission to notice a few unjust insinuations in some parts of his essay; but in so doing I trust no painful emotions, neither of that salutary kind alluded to by the Editor, B |