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No. 42. SATURDAY, June 19, 1779.

WHEN I first undertook this publication, it was suggested by some of my friends, and, indeed, accorded entirely with my own ideas, that there should be nothing of religion in it. There is a sacredness in the subject, that might seem profaned by its introduction into a work, which, to be extensively read, must sometimes be ludicrous, and often ironical. This consideration will apply, in the strongest manner, to any thing mystic or controversial; but it may, perhaps, admit of an exception, when religion is only introduced as a feeling, not a system, as appealing to the sentiments of the heart, not to the disquisitions of the head. The following story holds it up in that light, and is

therefore, I think, admissible into the Mirror. It was sent to my editor as a translation from the French. Of this my readers will judge. Perhaps they might be apt to suspect, without any suggestion from me, that it is an original, not a translation. Indeed, I cannot help thinking, that it contains in it much of that picturesque description, and that power of awakening the tender feelings, which so remarkably distinguish the composition of a gentleman, whose writings I have often read with pleasure. But, be that as it may, as I felt myself interested in the narrative, and believed that it would affect my readers in the like manner, I have ventured to give it entire as I received it, though it will take up the room of three successive papers.

TO THE AUTHOR OF THE MIRROR.

SIR,

MORE than forty years ago, an English philosopher, whose works have since been read and admired by all Europe, resided at a little town in France. Some disappointments in his native country had first driven him abroad, and he was afterwards induced to remain there, from having found, in this retreat, where the connections even of nation and language were avoided, a perfect seclusion and retirement highly favourable to the developement of abstract subjects, in which he excelled all the writers of his time.

as Mr

Perhaps in the structure of such a mind -'s, the finer and more delicate sensibilities are seldom known to have place; or, if originally implanted there, are in a great measure extinguished by the exertions of intense study and profound in

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vestigation. Hence the idea of philosophy and unfeelingness being united, has become proverbial, and in common language, the former word is often used to express the latter.-Our philosopher had been censured by some, as deficient in warmth and feeling: but the mildness of his manners has been allowed by all; and it is certain, that if he was not easily melted into compassion, it was, at least, not difficult to awaken his benevolence.

One morning, while he sat busied in those speculations which afterwards astonished the world, an old female domestic, who served him for a housekeeper, brought him word, that an elderly gentleman and his daughter had arrived in the village the preceding evening, on their way to some distant country, and that the father had been suddenly seized in the night with a dangerous disorder, which the people of the inn where they lodged feared would prove mortal: that she had

been sent for, as having some knowledge in medicine, the village-surgeon being then absent; and that it was truly piteous to see the good old man, who seemed not so much afflicted by his own distress, as by that which it caused to his daughter. -Her master laid aside the volume in his hand, and broke off the chain of ideas it had inspired. His night-gown was exchanged for a coat, and he followed his gouvernante to the sick man's apartment. It was the best in the little inn where they lay, but a paltry one notwithstanding. Mr was obliged to stoop as

he entered it. It was floored with earth, and above were the joists not plastered, and hung with cobwebs.--On a flock bed, at one end, lay the old man he came to visit; at the foot of it sat his daughter. She was dressed in a clean white bedgown; her dark locks hung loosely over it as she bent forward, watching the languid looks of her father. Mr. -and

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