2 Chap. 2. That there is no Neceffity of im- mediate Revelation in order to a saving Chap. 3. That there is no Neceffity of im- mediate Revelation in order to a faving Chap. 6. 1 John 2. 20, 27. and 5. 10. and Р. бі Chap. 9. Diverfe Arguments for the Ne- ceffity of immediate Revelation answered. Chap. 10. A brief Account of what the Quakers mean by the Univerfal Light within, and of what they teach concern- Chap. 11. That there is no fuch Univerfal Light within, as the Quakers pretend. Chap. 12. Diverfe Texts explained. p.136 Chap. 13. Reflections upon Diver fe Quaker Chap. 14. Reflections upon what the Qua- kers teach concerning Man's Union with God, and their Notion of a Church. Chap. 16, Of the Rule of Faith. p. 193 Chap. 17. Of the Judge of Controverfies, and an infallible Judgment in things Ne- Chap. 23. That God has commanded us to be baptized with Water, proved from John Chap. 24. That God has commanded us to be baptized with Water, proved from Matt. 28.19. and from what the Scriptures Chap. 25. Objections answered. E R- ERRAT A. HE of the Nine first Chapters should have been, Of the Neceffity of immediate Revelation. p. 22. 1.11. befeeches. p. 75. 1.9. the Law. p. 104. 1.14. the Gospel. p.107. 1. 20. is what. p. 109. 1. 30. perception. p. 110. p. 20. on our. P.113. 1.20. Man-Chrift. p. 126. 1.6. by the Light's firring, moving and enabling. p. 149. 1. 20. that is, it is. p.150. 1.16. it had. p. 170. 1.14. Water-Baptifm. p. 179. 1.8, 10. fo baptized. p. 185. 1. 35. Neceffity of the Spirit of Difcerning for P.194. 1.27. a rule. p. 197. 1. 19. that Her. p. 198. 1. 29. by him. p.199. 1. 30. d. makes. and read which makes. p. 210, 1. 12. believes. p. 231. 1.2. import. P. 232. 1. 29. extend this. P. 235. l. 11. d. Holy. p. 270. 1. 2. d. Of. p. 282. 1. 24. par took. A CONFUTATION OF QUAKERISM, &c. CHAP. I. The State of the Queftion concerning the Neceflity of immediate Revelation in order to a faving Chriftian Faith. T HE Controverfies between us of the Established Church of England, and the People called Quakers, are not only many in Number, but of very great Importance. I fhall therefore endevor in the following Papers to ftate and determine the Principal of them. Now the first Point about which we differ, is concerning the Neceffity of immediate Revelation in order to a faving Chriftian Faith. With this therefore I fhall begin. And that my difcourfe upon this Head may be the better understood, I think it neceffary for me to premise a few things. |