The University Magazine, Том 1Hurst & Blackett, 1878 |
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Стр. 65
... called miracu- lous , or that of giving so vague and elastic a limit as to comprehend almost every event . " Miracle , in theology , " is there said to be 64 Effect above human or natural power , performed in attestation of some truth ...
... called miracu- lous , or that of giving so vague and elastic a limit as to comprehend almost every event . " Miracle , in theology , " is there said to be 64 Effect above human or natural power , performed in attestation of some truth ...
Стр. 67
... called miraculous in the theological sense of the word , unless it be apparently produced , or foretold , by a human agent , who refers to it as a proof of his own authority . That events occur , and have occurred , in his- tory , which ...
... called miraculous in the theological sense of the word , unless it be apparently produced , or foretold , by a human agent , who refers to it as a proof of his own authority . That events occur , and have occurred , in his- tory , which ...
Стр. 72
... called its common law , have rather perplexed than illustrated it . Those anti - theolo- gical writers who have insisted on the impossibility , or inherent in- credibility , of miracle have shewn , if possible , a stiil more profound ...
... called its common law , have rather perplexed than illustrated it . Those anti - theolo- gical writers who have insisted on the impossibility , or inherent in- credibility , of miracle have shewn , if possible , a stiil more profound ...
Стр. 73
... called the supernatural , first from the dawn of history down to- the closing of the temples by Con- stantine , and then from the days of Constantine to our own time , including the weird and little- understood phenomena of witch- craft ...
... called the supernatural , first from the dawn of history down to- the closing of the temples by Con- stantine , and then from the days of Constantine to our own time , including the weird and little- understood phenomena of witch- craft ...
Стр. 93
... called the Permanent Settlement in Bengal , and spends it , for the most part , in oppressing the un- happy ryots whom a well - meaning , but ignorant Government has given over to his tender mercies , pays practically nothing . The ...
... called the Permanent Settlement in Bengal , and spends it , for the most part , in oppressing the un- happy ryots whom a well - meaning , but ignorant Government has given over to his tender mercies , pays practically nothing . The ...
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Стр. 728 - It is not growing like a tree In bulk, doth make man better be; Or standing long an oak, three hundred year, To fall a log, at last, dry, bald, and sere: A lily of a day, Is fairer far, in May, Although it fall, and die that night; It was the plant, and flower of light. In small proportions, we just beauties see: And in short measures, life may perfect be.
Стр. 345 - When a prophet speaketh in the name of the Lord, if the thing follow not, nor come to pass, that is the thing which the Lord hath not spoken, but the prophet hath spoken it presumptuously: thou shalt not be afraid of him.
Стр. 153 - He has outsoared the shadow of our night; Envy and calumny and hate and pain, And that unrest which men miscall delight, Can touch him not and torture not again; From the contagion of the world's slow stain He is secure, and now can never mourn A heart grown cold, a head grown gray in vain; Nor, when the spirit's self has ceased to burn, With sparkless ashes load an unlamented urn.
Стр. 153 - He is a portion of the loveliness Which once he made more lovely. He doth bear His part, while the One Spirit's plastic stress Sweeps through the dull dense world : compelling there All new successions to the forms they wear...
Стр. 30 - Aloft, are hurled in the dust, Striving blindly, achieving Nothing; and then they die — Perish ; — and no one asks Who or what they have been, More than he asks what waves, In the moonlit solitudes mild Of the midmost ocean, have swelled, Foam'd for a moment, and gone.
Стр. 153 - The cemetery is an open space among the ruins, covered in winter with violets and daisies. It might make one in love with death, to think that one should be buried in so sweet a place.
Стр. 368 - The world's a bubble and the Life of Man Less than a span In his conception wretched, from the womb So to the tomb; Curst from his cradle, and brought up to years With cares and fears. Who then to frail mortality shall trust, But limns on water, or but writes in dust. Yet...
Стр. 163 - Gazed through clear dew on the tender sky ; And the jessamine faint, and the sweet tuberose. The sweetest flower for scent that blows ; And all rare blossoms from every clime Grew in that garden in perfect prime.
Стр. 280 - And the LORD God caused a deep sleep to fall upon Adam, and he slept: and he took one of his ribs, and closed up the flesh instead thereof; and the rib, which the LORD God had taken from man, made he a woman, and brought her unto the man.
Стр. 705 - I am the God of Abraham, and the God of Isaac, and the God of Jacob? God is not the God of the dead, but of the living.