Ibn Khallikan's Biographical Dictionary, Volume 2Oriental translation fund of Great Britain and Ireland, 1843 |
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Page 45
... called the Convent of Abdûn ( Dair Abdûn ) . It is hard by al - Matira . Another Dair Abdûn is situated near Jazirat Ibn Omar ( 15 ) , from which it is only sepa- rated by the Tigris ; it is now in ruins , but was formerly much visited ...
... called the Convent of Abdûn ( Dair Abdûn ) . It is hard by al - Matira . Another Dair Abdûn is situated near Jazirat Ibn Omar ( 15 ) , from which it is only sepa- rated by the Tigris ; it is now in ruins , but was formerly much visited ...
Page 56
... called shakdik an - Nomân , or Nomân poppies ( 2 ) , had received this name on account of their red colour , the opinion that they were so called after an - Nomân Ibn al - Mundir being totally unfounded . " I made this observation ...
... called shakdik an - Nomân , or Nomân poppies ( 2 ) , had received this name on account of their red colour , the opinion that they were so called after an - Nomân Ibn al - Mundir being totally unfounded . " I made this observation ...
Page 57
... called by him argemoné , resembling the wild poppy . The flower of this plant has furnished the Arabian poets with a great number of comparisons , from which it would appear that its petals were red or vermilion - coloured , and its ...
... called by him argemoné , resembling the wild poppy . The flower of this plant has furnished the Arabian poets with a great number of comparisons , from which it would appear that its petals were red or vermilion - coloured , and its ...
Page 58
... called al - Masdid wa ' l - Matârid . Some of his poems are kasidas , and some , tardiyas or hunting - pieces , in the style of those made by Abû Nuwâs ; the rest are de- tached passages , but in all of them his talent is equally ...
... called al - Masdid wa ' l - Matârid . Some of his poems are kasidas , and some , tardiyas or hunting - pieces , in the style of those made by Abû Nuwâs ; the rest are de- tached passages , but in all of them his talent is equally ...
Page 77
... called the concealed , because they lay hid through dread of being apprehended by the Abbasides who had been informed that one of them aspired to the khalifate , as others of Ali's descendants , whose adventures and enterprises are well ...
... called the concealed , because they lay hid through dread of being apprehended by the Abbasides who had been informed that one of them aspired to the khalifate , as others of Ali's descendants , whose adventures and enterprises are well ...
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Common terms and phrases
Abd al-Malik Abd Allah Ibn Abd ar-Rahmân Abù Abû Abd Abu Bakr Abû Ishak Abû l-Hasan ad-Dawlat ad-din al-Fadl al-Hasan Ibn al-Husain al-Mansûr al-Marwazi al-Mutanabbi Aleppo Amr Ibn anecdote Arabic Arbela as-Shâfi autograph az-Zuhri Baghdad Basra brother Cairo celebrated composed Damascus death died A. H. diwân doctor Egypt eminent emir father favour hâfiz Hajji Khalifa heart Ibn Abd Allah Ibn Ahmad Ibn Ibn al-Hasan Ibn Ali Ibn Ibn Khallikân Ibn Muhammad Ibn Ibrahim imâm interred Jaafar Jumâda jurisconsult jurisprudence kâdi kasida katib khalif Khorasan Kitâb Koran l-Hasan Ali Ibn l-Kaada l-Kasim learned Mâlik master mawla means belonging Mekka mentioned month Moslim mosque Mosul Muharram Nasr native Obaid Allah Omar Ibn person poems poet poetry possessed prince recited replied Saad sect Shafite shaikh Sibawaih surnamed Syria thee thou took traditionist Traditions treatise tribe vizir whilst words Yahya Yûsuf
Popular passages
Page 544 - I delight in testifying my profound respect for the sayings of the Apostle of God," was his explanation, " and I never repeat a tradition unless I feel myself in a state of perfect purity.
Page 546 - How should I not weep? and who has more reason to weep than I? Would to God that for every question decided by me according to my own opinion I had received so many stripes! then would my accounts be easier. Would to God I had never given any decision of my own...
Page 406 - Towards the close of his life, al-Jahiz had an attack of palsy, and one of his sides was so much inflamed, that he had to rub it with sandal-ointment and camphor, whilst the latter was so cold and benumbed, that, were it seized with pincers, it had been inseusible.
Page 638 - ... twenty of you persevere with constancy they shall overcome two hundred, and if there be one hundred of you they shall overcome a thousand of those who believe not; because they are a people which do not understand.
Page 599 - The descent is intelligible ; the manner how is unknown ; the belief therein is obligatory, and the asking about it is a blamable innovation.
Page 633 - Pronounce not thy prayer aloud, neither pronounce it with too low a voice,' but follow a middle way between these : and say, Praise be unto GOD, who hath not begotten any child ; who hath no partner in the kingdom, nor hath any to protect him from contempt: and magnify him by proclaiming his greatness.
Page 226 - They who know me, know who I am, as for those who do not know me, I shall tell them : I am Ali ibn Isma'il al-Asha'ri, and I used to hold that the Koran was created, that the eyes (of men) shall not see God, and that we ourselves are the authors of our evil deeds ; now I have returned to the truth, I renounce these opinions and I take the engagement to refute the Mu'tazilites and expose their infamy and turpitude.
Page vi - The articles of the law, or, in other terms, the commandments and prohibitions of God, were then borne (not in books but) in the hearts of men, who knew that these maxims drew their origin from the Book of God and from the practice (sunnah) of the Prophet himself. The people, at that time, consisted of Arabs wholly ignorant of the mode by which learning is taught, of the art of composing works and of the means by which knowledge is enregistered; for to these points they had not hitherto directed...
Page 386 - All, generally known by the appellation of Ibn al-Farid and distniguished by the honorary title of al- Sharaf1 drew his descent from a family which inhabited Hamat, but he himself was born in Egypt, which was also the country of his residence, and that of his death. In his poetical works, of which the collection...
Page 633 - Koran, and hath not inserted therein any crookedness, but hath made it a straight rule : that he should threaten a grievous punishment unto the unbelievers from his presence ; and should bear good tidings unto the faithful, who work righteousness, that they...