Twelve Sermons, Brief and ExplanatoryJ. Hatchard and son, 1830 - 190 pages |
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Page 60
... consider the subject under two heads ; first , as regards the personal treatment of servants by their masters ; secondly , touching the example they should propose to them . Now , I will • suppose myself to be addressing a mas- ter , 60 ...
... consider the subject under two heads ; first , as regards the personal treatment of servants by their masters ; secondly , touching the example they should propose to them . Now , I will • suppose myself to be addressing a mas- ter , 60 ...
Page 67
... consider , in your intercourse with others , whence have arisen the feelings of annoyance , and vexation , and uneasi- ness , and the sense of ill - requited atten- tions , that have sometimes , I dare say , burdened and oppressed you ...
... consider , in your intercourse with others , whence have arisen the feelings of annoyance , and vexation , and uneasi- ness , and the sense of ill - requited atten- tions , that have sometimes , I dare say , burdened and oppressed you ...
Page 104
... of your inspired writers must be re- ferred , the love of God , and the love of your neighbour . We must not consider this language as intended merely for those to whom it was actually addressed ; it was 104 SERMON VII .
... of your inspired writers must be re- ferred , the love of God , and the love of your neighbour . We must not consider this language as intended merely for those to whom it was actually addressed ; it was 104 SERMON VII .
Page 146
... the common affairs of life , as society is at present regulated , and we shall easily admit its force and accuracy ; but as the whole turns on the idea of service , by considering what service was then , and what it is now , 146 SERMON X.
... the common affairs of life , as society is at present regulated , and we shall easily admit its force and accuracy ; but as the whole turns on the idea of service , by considering what service was then , and what it is now , 146 SERMON X.
Page 150
... of at- tention and no more . " Which of you , by taking thought , can add one cubit unto his stature ? " " And why take ye thought for raiment ? consider the lilies of the field : " here , for the second time within 150 SERMON X.
... of at- tention and no more . " Which of you , by taking thought , can add one cubit unto his stature ? " " And why take ye thought for raiment ? consider the lilies of the field : " here , for the second time within 150 SERMON X.
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Common terms and phrases
addressed admitted afflicted answer apostle appear Balaam Balak baptism doth behold believe blessed body-mark brethren chief Pharisees Christian cloud community of Christ compassion countenance dark dead den of thieves disciples divine grace dust duty earth ence equity law eternal eyes faith Father feel flesh Gilgal give gospel hands hath heart heart's desire Holy Spirit honest hope house of prayer instant Israel Jesus Christ Judea land lips living look Lord Lord's Maker master in heaven ment mercy mighty wind mind Moab Moses mother of Jesus mourn nature neighbour ness never passion path Pentecost person pray preached present received redeem repentance reproach restored resurrection of Jesus sabbath day Sadducees Saviour scarcely SERMON shalt Shittim sick sincere sorrow soul speak stand thine things thou thousand tion tism truth unto thee uttered voice walk widow word
Popular passages
Page 133 - Therefore take no thought, saying: What shall we eat? Or, what shall we drink? Or, wherewithal shall we be clothed? (For after all these things do the Gentiles seek.) For your heavenly Father knoweth that ye have need of all these things. But seek ye first the Kingdom of God and His righteousness, and all these things shall be added unto you.
Page 126 - They that be whole need not a physician, but they that are sick ; but go ye and learn what that meaneth, I will have mercy, and not sacrifice : for I am not come to call the righteous, but sinners to repentance.
Page 47 - And whatsoever ye do in word or deed, do all in the name of the Lord Jesus, giving thanks to God and the Father by Him.
Page 69 - And when he had spoken these things, while they beheld, he was taken up; and a cloud received him out of their sight. And while they looked steadfastly toward heaven as he went up, behold, two men stood by them in white apparel; which also said, Ye men of Galilee, why stand ye gazing up into heaven?
Page 133 - Behold the fowls of the air: for they sow not, neither do they reap, nor gather into barns; yet your heavenly Father feedeth them. Are ye not much better than they? Which of you by taking thought can add one cubit unto his stature ? And why take ye thought for raiment? Consider the lilies of the field, how they grow; they toil not, neither do they spin: and yet I say unto you that even Solomon in all his glory was not arrayed like one of these.
Page 144 - Wherewith shall I come before the LORD, and bow myself before the high God ? shall I come before him with burnt offerings, with calves of a year old ? Will the LORD be pleased with thousands of rams, or with ten thousands of rivers of oil? shall I give my firstborn for my transgression, the fruit of my body for the sin of my soul...
Page 11 - And as he reasoned of righteousness, temperance, and judgment to come, Felix trembled, and answered, Go thy way for this time ; when I have a convenient season, I will call for thee.
Page 133 - Consider the lilies of the field, how they grow; they toil not, neither do they spin: And yet I say unto you, That even Solomon in all his glory was not arrayed like one of these. Wherefore, if God so clothe the grass of the field, which today is, and tomorrow is cast into the oven, shall he not much more clothe you, O ye of little faith?
Page 140 - O my people, remember now what Balak king of Moab consulted, and what Balaam the son of Beor answered him from Shittim unto Gilgal ; that ye may know the righteousness of the LORD.
Page 21 - Will ye steal, murder, and commit adultery and swear falsely, and burn incense unto Baal, and walk after other Gods whom ye know not; and come and 'stand before me in this house, which is called by my name, and say, We are delivered to do all these abominations? Is this house, which is called by my name, become a den of robbers in your eyes?