Spirit of the English MagazinesMunroe and Francis, 1831 |
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Page 118
... Living and writing , as we do , in these times , glad are we to declare that we differ vastly and decidedly with " everybody " in regard to this particular subject . We do not think that the literature of the nine- teenth century is a ...
... Living and writing , as we do , in these times , glad are we to declare that we differ vastly and decidedly with " everybody " in regard to this particular subject . We do not think that the literature of the nine- teenth century is a ...
Page 122
... living proof of the contrary . their sources of benefit they are With all worthless ; and their efforts , speak- ing generally , a disgrace to the age and country in which they live . But whose is the fault ? Why , it is that of the ...
... living proof of the contrary . their sources of benefit they are With all worthless ; and their efforts , speak- ing generally , a disgrace to the age and country in which they live . But whose is the fault ? Why , it is that of the ...
Page 138
... living God , how does the whole system of Pagan superstition melt away as mist be- fore the morning sun ! These descrip- tions of him as far transcend the descriptions of Jupiter and Olym- pus , which the poets give us , as the thunder ...
... living God , how does the whole system of Pagan superstition melt away as mist be- fore the morning sun ! These descrip- tions of him as far transcend the descriptions of Jupiter and Olym- pus , which the poets give us , as the thunder ...
Page 144
... being rated for his stinginess . Ay ! said they , " this comes of living like a curmudgeon in a great house by yourself , working your eyes out ( ( to hoard up money . What must a young man 144 The Disasters of Jan Nadeltreiber .
... being rated for his stinginess . Ay ! said they , " this comes of living like a curmudgeon in a great house by yourself , working your eyes out ( ( to hoard up money . What must a young man 144 The Disasters of Jan Nadeltreiber .
Page 151
... living beings . Who knows whether the best of men be known or whether there be not more re , markable persons forgot than any that : stand remembered in the known account of time ? -The sufficiency of Christian im- mortality frustrates ...
... living beings . Who knows whether the best of men be known or whether there be not more re , markable persons forgot than any that : stand remembered in the known account of time ? -The sufficiency of Christian im- mortality frustrates ...
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Common terms and phrases
3d series affection appeared arms ATHENEUM beauty behold blond lace breath bright called calm Captain character Charles Coventry chemisette choly daugh dear death delight door dream earth exclaimed eyes face fancy father fear feeling felt frae France Furness Fells gaze gentleman Glencraig Halliburton hand happy Harry Butler head heard heart heaven honor hope hour human Isle of Palms knew Knockhill lady laugh light living look Lord Byron Margaret melan ment mind morning nature neral ness never night o'er once passed person poor racter replied round scene seemed seen side silent smile soon soul Spain spirit stood strong sweet tain tears thee ther things thou thought Tibbers tion Titian truth ture turned voice Wadd whole wild Windermere woman words young
Popular passages
Page 299 - A fiery soul, which, working out its way, Fretted the pigmy body to decay, And o'er-informed the tenement of clay...
Page 82 - Therefore the land mourns, and all who dwell in it languish, and also the beasts of the field, and the birds of the air; and even the fish of the sea are taken away.
Page 141 - But man is a noble animal, splendid in ashes, and pompous in the grave, solemnizing nativities and deaths with equal lustre, nor omitting ceremonies of bravery in the infamy of his nature.
Page 141 - Who knows whether the best of men be known, or whether there be not more remarkable persons forgot, than any that stand remembered in the known account of time...
Page 281 - Yielding to immoral pleasure corrupts the mind, living to animal and trifling ones debases it: both in their degree disqualify it for its genuine good, and consign it over to wretchedness. Whoever would be really happy must make the diligent and regular exercise of his superior powers his chief attention, adoring the perfections of his Maker, expressing good-will to his fellow-creatures, cultivating inward rectitude.
Page 304 - They too are among the unhappy. They feel personal pain and domestic sorrow. In these they have no privilege, but are subject to pay their full contingent to the contributions levied on mortality. They want this sovereign balm under their gnawing cares and anxieties, which being less conversant about the limited wants of animal life, range without limit, and are diversified by infinite combinations in the wild and unbounded regions of imagination. Some charitable dole is wanting...
Page 504 - Wild is thy lay and loud, Far in the downy cloud, Love gives it energy, love gave it birth ; Where on thy dewy wing, Where art thou journeying? Thy lay is in heaven, thy love is on earth. O'er fell and fountain sheen. O'er moor and mountain green, O'er the red streamer that heralds...
Page 277 - Not a single red tile, no flaming gentleman's house, or garden walls break in upon the repose of this little unsuspected paradise, but all is peace, rusticity, and happy poverty in its neatest, most becoming attire.
Page 514 - ... that I scarce see what passes under my nose, and hear nothing that is said about me. To follow poetry as one ought, one must forget father and mother, and cleave to it alone.
Page 459 - Up ! up to yon cliff! like a king to his throne ! O'er the black silent forest piled lofty and lone — A throne which the eagle is glad to resign Unto footsteps so fleet and so fearless as thine. There the bright heather springs up in love of thy breast, Lo...