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" For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him. "
The Sick Man Visited: And Furnished with Instructions, Meditations, and ... - Page 175
by Nathaniel Spinckes - 1775 - 407 pages
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The confession of faith, the larger and shorter catechisms, with the ...

Assembly of divines confess. and catech - 1765 - 626 pages
...worthy to be praifed; fo fliall I be faved from mine enemies. Rom. x. 12. For there is no diíícrence between the Jew and the Greek : for the fame Lord over all, is rich uuto all that call upon him. Pfal. Ixii. 8. TrufHnhimatall times; ye people', pour out your heart before...
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The Confession of Faith, the Larger and Shorter Catechisms, with the ...

Church of Scotland - 1768 - 576 pages
...the Lord who is worthy to be piailed ; fo fliall I be favcd from mine enemies. Rom. x> 12. For thtre is no difference between the jew and the Greek : for the fame Lord over all, is rich unto all that call upon him. Pfal. Ixii. 8. Truft in him at all times ; ye people, pour out your hearts bifure...
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Practical Discourses on the Leading Truths of the Gospel. ...

John Witherspoon, William Shenstone - 1768 - 360 pages
...believe ; for there is no difference." Q.2 Rom. Rom. x. i 2. " For there is no difference be" tween the Jew and the Greek : for the fame " Lord over all, is rich unto all that call upon him.'\ Col. iii. ii. " Where there is neither Greek " nor Jew, circumcifion nor uncircumcifion,...
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The confession of faith, the larger and shorter catechisms, with the ...

Assembly of divines confess. and catech, Church of Scotland - 1773 - 570 pages
...upon the Lord, who is worthy to be praifed: Го (hall I be faved fron» mine enemies. Rom. x. 12. For there is no difference between the Jew and the Greek; for the fa'me Lord over all, is rich unto all that call u-ppn him. Pfal. Ixii. 8. Truft in him. at all times ; ye peopls, pour ou,t youjr heart before...
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The Arminian Magazine: Consisting of Extracts and Original ..., Volume 9

John Wesley - 1786 - 738 pages
...proof of that affertion, For the Scripture faith, Whofoevtr believeth. in him fhall not he ajhamed. For there is no difference between the Jew and the Greek ; for the fume Lord over all, is rick unto all that call upon him: for whofoever fhall call upon the name of...
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The Book of common prayer, explained by a paraphrase at the bottom of each page

1779 - 688 pages
...made unto falvation. For the fcripture faith, Whofoever believeth on him, fhall not be afhamed : For there is no difference between the Jew and the Greek...over all is rich unto all that call upon him. For whofoever lhall call upon the Name of the Lord, fhall be faved. HOW then fhall they call on him in...
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A Scriptural Confutation: Of the Arguments Against the One Godhead of the ...

William Burgh - 1779 - 302 pages
...which it Was accepted during the firjl three centuries; fee inquil-y into the belief, &c. p. 23. ** For the fame Lord over all, is rich unto all that call upon him. For whofoever fhall call upon the name of the Lord, fhall be faved. How then fhall they call on him in...
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The Select Works of William Penn....

William Penn - 1782 - 514 pages
...unto falvation : for the " fcripture faith, Whofoever believeth on him, fhall " not be afhamed. For there is no difference between " the Jew and the Greek...over all " is rich unto all that call upon him. For whofo'' ever fhall call upon the name of the Lord, fhall be " faved." d This was the word of faith...
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The Everlasting Punishment of the Ungodly, Illustrated and Evinced to be a ...

Stephen Johnson - 1786 - 434 pages
...1,12,13, 14, ic, 17, " For the fcripture faith, whofoever believeth on him fhall not be afhamed. For there is no difference between the jew and the greek...over all, is rich unto all that call upon him. For whofoever fhall call on the name of the Lord, fhall be faved. How then fhall they call on him in whom...
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An Essay on the Character of the Apostles and Evangelists: Designed to Prove ...

Richard Graves - 1798 - 382 pages
...day unto a re" bellious people, which walked in a way that was " not good j" when their fhould be " no difference *' between the Jew and the Greek ; for the fame " Lord over all, is rich unto all that call upon him j " and whofoever fhall call upon the name of the, " Lord, fhould be faved." Now,...
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