...strange and unheard-of doctrine, if we should expostulate with them, as the Apostle doth, 1 Cor. vi. 1 ? Why do ye not rather take wrong? why do ye not rather suffer yourselves to be defrauded ? is it ever likely we should prevail with those, who are api to do wrong and defraud others, to be...

...worldly, or angry tempers, it is eagerly objected, " Theseare excellent people, if you would judgeof them " by the length and frequency of their devotions,...why do ye not rather take wrong ': why do " ye not rttther suffer yourselves to be defrauded ? " Nay, ye do wrong and defraud, and that your breth" ren*."...

...between his brethren ? 6 But brother gocth to law with brother, and that before the unbelievers. 7 Now therefore there is utterly a fault among you,...do ye not rather suffer yourselves to be defrauded ? 8 Nay, you do wrong and defraud, and that your brethren. 4 Eiotixa, (¿ev ovv xoi*r¡pt« sav e^v/re/rovc...

..." 1 Cor. vi. 6. But brother gocth to law with brother, and that before the unbelievers. Ver. 7. NDW therefore there is utterly a fault among you, because ye go to law one with another : why do ye n<;t ra;her take wrong ? why do ye net 518 The Larger Catechism, unjust inclosures and depopulations";...

...Corinthians he writes ; Brother goeth to law •with brother, and that before the unbelievers, jyhy do ye not rather take "wrong ? Why do ye not rather suffer yourselves to be defrauded? Nay you do wrong and defraud ; and that, your brethren (c). If a man plots iniquity against those persons...

...fornicators?" Was it to the paslors he said, ''Isitso that i line is not a wise man among you ? — Now therefore there is utterly a fault among you, because ye go to law one with another: — brother goeth to law •with brother." In these, and in all the instances in immediate connexion...

...thertfore, there is utterly a fault among you, because yf go to latv one -with another „• lohy do ye not rather take wrong ? why do ye not rather suffer yourselves to be de~ frauded? A. 1. Neither of these places of scripture do absolutely forbid the making use of the...

...the same Apostle who reproved the litigiousness of his Corinthian converts with so much severity. " Now, therefore, there is utterly a fault among you,...do ye not rather suffer yourselves to be defrauded ?" On the one hand, therefore, Christianity excludes all vindictive motives, and all frivolous causes...

...apostle thus reproves the Corinthians, and expostulates with them upon their unchristian conduct: — There is Utterly a fault among you, because ye go...do ye not rather suffer yourselves to be defrauded? (l Cor. vi. ?•) Not that the minister, or any other member of the church, as it appears by the context,...

...the same apostle who reproved the litigiousness of his Corinthian converts with so much seventy. " Now, therefore, there is utterly " a fault among you,...do ye not rather " take wrong? why do ye not rather suf" fer yourselves to be defrauded?" On the one hand, therefore, Christianity excludes all vindictive...